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題 名 | 《莊子》的語言、知識與政治=Language, Knowledge and Politics in "Chuang-Tsu" |
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作 者 | 林俊宏; | 書刊名 | 政治科學論叢 |
卷 期 | 15 2001.12[民90.12] |
頁 次 | 頁101-133 |
分類號 | 121.33 |
關鍵詞 | 莊子; 語言; 道言; 言意之辨; 不言之言; Epistemology without a knowing subject; Meta-language; Object-language; Sagen; Pro-confucian; |
語 文 | 中文(Chinese) |
中文摘要 | 《莊子》作為先秦重要的一部經典,歷來有許多詮釋的面向,本文試圖從語言的觀點出發,分析《莊子》關於知識與政治的理解,說明《莊子》一書的用意並不僅限於知識的滿足或是簡單的政治社會批判,而是透過語言作為存有的途徑,示現出人作為自然存有的終極關懷。文章分三個部分:第一個部分處理《莊子》中語言的三個面向:寓?、重言與卮言,《莊子》藉由三種書寫形式的使用,實質地進行著語言與書寫的深刻反省,這是一種在一般言言規則之中玩弄規則以託帶出真實語言的寫作形式,《莊子》在這三種語言與書寫形成的使用中,試圖將主體的問題解消掉;第二個部皆將討論知識與語言的關係,在這部分,有關於「知如何可能?」「知識如何成就?」「論述與符號的關係為何?」都會在所討論;第三個部分則是進一步討論語言、知識與政治三者的連結,《莊子》反省了語言批判知識與政治的可能,從其中體現出《莊子》將人推回自然的努力。 |
英文摘要 | When we encounter《Chuang-Tsu》, we may find many dimensions existed. My dissertaion here is that we can realize what《Chuang-Tsu》means linguistically. This passage intends to investigate into the written-language, epistemological nadn political dimensions dwelled in《Chuang-Tsu》.We shall discuss the relation among fable-saying(寓言), important others' evaluation or saying(重言) and infinitely funnel saying(卮言) intentionally used in《Chuang-Tsu》. Qeustions such as "how we know and recognize?", "How could knowledge be possible and valid?", "How knowledge corresponds with discourses?" will be discussed in the hope to find the intention of "epistemology without a knowing subject" embedded in《Chuang-Tsu》. We try to analyze also the linkage among language, epistemology and politics finally. By doing so, the poet, philosopher and political thinker Chuang-Tsu's ultimate concern about human beings reveals. And we can get what《Chuang-Tsu》try to express by playing a language game in the text. It will be obvious that "to speck from true language" and "to live by obeying Tao" mean the same and will no doubt guarantee the ideal restoration of the political order referring to the context of《Chuang-Tsu》. |
本系統中英文摘要資訊取自各篇刊載內容。