查詢結果分析
來源資料
相關文獻
- Fuzhou Negatives and Their Interaction with Aspect, Modality and Mood
- The Tsou Temporal, Aspectual and Modal System Revisited
- Towards a Morphosyntactic Analysis of Mandarin Mood/Aspect Marker ge
- Grammaticalization in Squliq Atayal
- 語氣副詞研究述略
- 臺灣閩南語中與時貌有關的語詞"有""φ"和"啊"試析
- 閩南語朗讀競賽一一拆招(中)--語氣、節奏部份
- 英文「假設語氣」(Subjunctive Mood)與「時式」(TENSES)教學技巧研究
- 文學翻譯教學中語氣與風格的探討
- 新發現的「老乞大」裏的句尾「了也」
頁籤選單縮合
題名 | Fuzhou Negatives and Their Interaction with Aspect, Modality and Mood=福州話否定詞與時貌、情態和語氣的互動 |
---|---|
作者 | 于嗣宜; | 書刊名 | 漢學研究 |
卷期 | 23:2=47 民94.12 |
頁次 | 頁389-412 |
分類號 | 802.5231 |
關鍵詞 | 時貌; 義務性情態; 認知性情態; 語氣; 福州方言; Aspect; Deontic modality; Epistemic modaity; Mood; Fuzhou topolect; |
語文 | 英文(English) |
中文摘要 | 一般而言,福州話有五個單純否定詞:唔、袂、無、未、莫。每個否定詞在詞組或句構中都有獨特或,特別是在時貌,情態與語氣系統中也具有個別性的意義與功能。 首先,「晤」是最常見的否定詞,主要否定主語的意願;在情態的理論架構下,表現禁止和不願意的意義。第二,「袂」是融合詞素(portmanteaumorph),是否定標記與情態助動詞「會」的合體,表「沒有能力/不可能」。表「不可能」時,「是「知識epistemic/義務deontic」情態的否定,如「袂來(不會來)」表「不可能來」,「袂開車(不會開車)」表示沒有開車的技術與能力。除了上述,「晤/袂」單獨使用外,也能和某些動詞組成複合否定詞(complex negative),是義務類情態動詞,其否定意義為「禁止」,如「晤通(不行),袂使(不可以)」。第三,「無」否定「動作行為的發生」,表示完成(perfective aspect)的時貌意義;「無」另外具有習慣(habitual)的時貌意義,如「無食薰(不抽煙/沒有抽煙的習慣)」。第四,「未」表示「未然irrealis」的時貌意義,如「未看(還沒看)」,表示預期中的動作或事件還沒發生。最後「莫」則專門用在命令句,屬於命令(imperative)的語氣。 本文探討福州話否定詞在句中,與前後成分的互相影響之下,所產生的語義貢獻。文中分析包括:否定產生的時貌(aspect)意義,其知識性與義務性情態(epistemic and deontic modality)的不同,語氣(mood)的差別,以及不同否定詞所揭露之不同語意的討論。 |
英文摘要 | In general, there are five negatives in the Fuzhou福州topolect: 唔[iŋ55],袂[ma242], 無[mo53], 未[mui242] and 莫[m□□24]. Each of these displays unique features in constructions and encodes particular meanings, especially within the discussion of aspect, modality and mood. First, 晤is the most often-seen negative in this topolect. Generally, it negates the subjective intention, and within modality, it shows prohibition and unwillingness. Second, 袂, a portmanteau morph, fuses a negative marker and a modal verb 會[a242] (“capable/possible”). It indicates the impossibility of doing something (epistemic or deontic modal), e.g.袂來[li53](not come) shows the impossibility of coming, and denies properties on objects, and袂開車[khui33ishia33](cannot drive) means unable to drive. Third, 無 negates the occurrence of events (perfective aspect). 無also shows habitual aspectual meaning, as in無有薰[sie24hoŋ44](do not smoke). Furth, 未expresses irrealis events (viz., the event has not been realized yet), as in未看[khaŋ31](have not seen yet). Lastly, 莫is used exclusively in the imperative mood, e.g.莫啼[thiε53](do not cry). Aside from occurring alone, 晤and袂can be combined with verbs to form complex-negatives, as in晤通(should not/may not), and袂使(should not/may not). They are used as deontic modal verbs showing an inhibition. In summary, this paper primarily deals with the meanings that negatives contribute (or encode) when they interact with other elements in sentences. The discussion includes aspectual meanings, the difference between epistemic/deontic modality and mood. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。