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題名 | 陳白沙之工夫論=Ch'en Pai-sha's Doctrine of Moral Practice |
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作者 | 黃慧英; | 書刊名 | 鵝湖學誌 |
卷期 | 33 2004.12[民93.12] |
頁次 | 頁207-232 |
分類號 | 126.1 |
關鍵詞 | 學; 心; 誠; 靜坐; 戒慎恐懼; Shue; Hsin; Ch'eng; Sitting meditation; Vigilance and awareness; |
語文 | 中文(Chinese) |
中文摘要 | 陳白沙乃一代大儒,秉承濂溪主靜,伊川主敬的傳統,體認道體流行變化、人心順應自然而與天地合一之妙,並從實際之修養體驗中,悟出靜坐乃工夫之入手處,以至終其一生,守此要領,雖冒逃禪之譏,然於儒佛之判,則洞然明澈。由於有深厚的實踐工夫,使得他的儒學論說,彷彿耳熟能詳,卻不流於陳腔濫調,亦不淪為空談。本文旨在探究白沙有關工夫的體會及議論。然不免涉及其對於學、心、禮、誠等之理解。 |
英文摘要 | Ch'en Pai-sha was a great Confucian scholar in the Ming dynasty. He inherited Confucian thinking from Confucius, Mencius, and other Neo-Confucian thinkers such as Chou Tun-yi, Chang Tzai, Ch'eng Hao, Ch'eng Yi and Lu Jiou-juan. His deep experience of moral practice rendered his ethical doctrine plausible as well as directive. This paper aims at delineating Ch'en Pai-sha's doctrine of moral practice, while discussing his understanding of the ideas of shue, hsin, Li and ch'eng. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。