頁籤選單縮合
題名 | 王陽明心學中之「無心」的意義=The Significance of Wang Yang-ming's Concept of “No-mind” |
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作者姓名(中文) | 鄧克銘; | 書刊名 | 鵝湖學誌 |
卷期 | 33 2004.12[民93.12] |
頁次 | 頁101-148 |
分類號 | 126.4 |
關鍵詞 | 王陽明; 心學; 無心; 天泉證道; 嚴灘問答; Wang Yang-ming; Taoism; Ch'an buddhism; No-mind; Mind; |
語文 | 中文(Chinese) |
中文摘要 | 王陽明晚年之嚴灘問答被視為究極之說,其中之無心具有重要之意義。本文先檢討宋儒對無心之看法,可知宋儒尚未以無心作為一思想上重要之主題。以此為背景,可以了解無心在陽明心學中之地位。其次,整理分析陽明文獻裡關於心之本體的敘述及其理論結構,以確立無心在其思想中之涵義,最後闡釋無心之心學特色。 無心之概念可合理說明王陽明心學之本體與工夫的同質性,無心不僅是工夫的實踐,亦是本體之自由的表徵。同時,也可說明王陽明之心學具有融攝釋道之可能性。 |
英文摘要 | “No-mind” is a commonly used word in the teachings of Taoism and Ch'an Buddhism. Generally speaking, it is used as an expression of a transcendental or completely tranquil situation of mind. In the Neo-Confucianism, we can find that “No-mind” was not regarded as an important thesis among the Sung scholars. Nevertheless, it was a very important idea in Wang Yang-ming's philosophy of mind. This paper tries to analyze the meaningful structure of “No-mind” and its distinguished function in Yang-ming's thought. In conclusion, through the concept of “No-mind”, we could get a good understanding of Yang-ming's ultimate achievement. Meanwhile, theoretically, it is reasonable to say that Yang-ming's interpretation of “No-mind” could gain access to the unification of Taoism and Ch'an Buddhism. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。