頁籤選單縮合
題 名 | 三人行--論陳白沙、湛甘泉與王陽明的承傳關係=Ch'en Pai-Sha, Chan Kan-Ch'uan and Wang Yang-Ming |
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作 者 | 姜允明; | 書刊名 | 華岡文科學報 |
卷 期 | 22 1998.03[民87.03] |
頁 次 | 頁1-22 |
分類號 | 126.4 |
關鍵詞 | 陳白沙; 湛甘泉; 王陽明; 明代心學; Ch'en Pai-sha; Wang Yang-ming; Ming philosophy; School of mind; |
語 文 | 中文(Chinese) |
中文摘要 | 本論文主要為探討陳白沙與王陽明之間的承傳關係,此一問題牽涉甚廣,而本文 乃以王陽明的獄中詩為切入點,看王陽明如何承受湛甘泉的「雲錦裳」而「誓言終不渝」, 乃至從後來陽明學中的「知行合一」、「致良知」與「自得之學」,探尋出白沙與陽明學說 內容之相契,實乃學脈一貫之傳承,終而證明王陽明為陳白沙真正之衣缽傳人。從宦的王陽 明不便公開提起被攻擊為「流禪」的白沙,純為政治因素,同時為了發揚白沙「自得之學」 的精神,亦不必提起。當代學者根據《明史》、《明儒學案》仍認為陳、王二子並無承傳關 係,本論文別說明陽明之師承白沙思想乃是有跡可尋,推翻了錯誤的史實記載,也解答了五 百年來的大懸案。 |
英文摘要 | This paper is a biographical collaboration of findings with regards to the historically disputed relationship between Ch'en Pai-sha and Wang Yang-ming. An analysis of Wang's poem demonstrates that Wang was Ch 'en's true successor when hereceived a symbolic embroidered garment from Chan Kan-ch'uan, and even sworeto remain faithful to his work until he died. The reasons Wang chose not to disclose this relationship publicly were due to political considerations, but consistently, more to do with hismentor's philosophy of self-realization. This study will challenge the official record of Ming History and the long accepted belief that Ch'en and Wang could not have been related. The paper begins with an anatomy of Wang's Eight Songs written in prison in 1506, followed by an analysis of Ch 'en's "Guide to Learning", in order to further demonstrate how Wang's doctrines of "unity of knowledge and action", "the extension of innate knowledge", and "the philosophy of self-realization" were originated from Ch'en Pai-sai. All explanations are based on biographical and circumstantial evidence which supports the arguments of this paper that the line of transmission among these three thinkers are clearly traceable. Thus, the mystery that has remained elusive to scholars over five centuries has now been resolved. |
本系統中英文摘要資訊取自各篇刊載內容。