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題名 | 人文的「主義」之終結--走向「解構式」的新教神學=The End of Human-ISM: Towards a Deconstructive Protestant Theology |
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作者 | 曾慶豹; | 書刊名 | 中原學報 |
卷期 | 32:4 2004.12[民93.12] |
頁次 | 頁691-708 |
分類號 | 119 |
關鍵詞 | 人文主義; 解構; 唯信; 他者; 路德; 德希達; Sola fides; Humanism; Deconstruction; The other; Luther; Derrida; |
語文 | 中文(Chinese) |
中文摘要 | 廿世紀哲學紛紛展開對近代主體思考的清理,海德格、博柯、德希達都對以「人文主義」之名作為號召的主張表示懷疑,指出這種以人文的「主義」為名的主張都是一種對人的形上學式誇大,並帶有絕對精神的姿態。在海德格的「轉向」之後,I主體終結」成了廿世紀哲學一個顯著的主張,傅柯與德希達續尼采之後宣佈「人之終結」一種「人文主義終結」的思想基調成了當代思潮的主要傾向 本文從新教思想的立論點做出發,尤其是以代表著新教思想核心的觀點唯信(solafides) ,以神學的主張加入這場解構人文主義的思想運動。新教神學的唯信論本身即是一種對抗人文主義的思想,一種終結人文主義的方式,從路德與伊拉斯誤的分野就已看出了端倪,因此在這個意義上,新教與天主教神學始終在人文主義的態度上分道揚撫。 廿世紀的新教神學家巴特、田立克、莫特曼,業已展開了對人文主義批判的思想資源,然而這些思想家的主張仍有待深化為一種解構神學,即是對人文主義徹底的解構,本文即是在他們的思想基礎上運思出作為「基進的詮釋學」(RadicalHermeneutics)的「唯 信」在挽起對人文主義的解構或批判的同時,即是展開對「完全他者」(上帝)的追尋。 |
英文摘要 | Twentieth century philosophy have considered delineating the Subject of Modern thoughts, Heiddeger, Foucault, Derrida considerable doubts on those ideas that came under the Name of “Humanism",pointing out that these "ism" that named on "human" basis, are in fact a kind of metaphysical or theo-onto-Iogical. Upon Heiddeger's“Kehre",“the End of Subject" became an obvious direction of the twentieth philosophy, Foucault and Derrida, continue after Nietzsche to declare "the End of Man"a thought of “theEnd of Humanism" becomes a major tendency of contemporary thought. This essay begins from the stand point of the Protestant's thought, especially those that represented the core idea of Protestant thought,“sola fides", with its emphasis on theology, engaged in this move to deconstruct the thought of Humanism. Theology of “solafides" is itself an idea that countered the idea of Humanism, a way of ending the Humanism, may be seen in Luther's response to Erasmus, thus on this issue, Protestant and Catholicism parts on their attitude towards humanism. Protestanttheologians, Barth, Tillich, Moltmann, have acted as resources for the critique on Humanism, but the idea of these theologìans still requìred to be taken further to become a kind of Deconstructive Theology, an attempt to total deconstruct Humanìsm, and on the basis of Derrida'sthought, this essay contemplated a Radical Hermeneutical as“solafides" initiates a deconstructive on humanism, it also extended a taste for the “WhollyOther". |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。