頁籤選單縮合
題 名 | 朱子之天道思想=Chu Hsi's Thought of the Theory of "Ten" |
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作 者 | 唐經欽; | 書刊名 | 德明學報 |
卷 期 | 23 2004.06[民93.06] |
頁 次 | 頁123-136 |
分類號 | 125.5 |
關鍵詞 | 程伊川; 朱子; 天; 理氣; 命; 天命; Cheng Ei; Chu Hsi; Ten; Li and Chi; Min; Ten-Min; |
語 文 | 中文(Chinese) |
中文摘要 | 孔、孟儒學轉化傳統人格意味濃厚的「天」義,強調以德契天的進路,此義蘊歷代學者有所承續與轉化。其中,宋明理學家由於佛、道刺激,豁醒而積極、自覺地作儒學重建工作,而宋明理學家中,程伊川循質實的直線分解思考方式,據《大學》格物致知講即物窮理之實踐工夫,由存在實然之殊以推證超越的所以然之理。朱子承伊川義理脈絡,進而主物物一太極或萬物皆有極至之理,此物物所必具之形構之理,最終歸趨之處,則為一統體之理,名曰太極。而太極或理並不動靜變化,如何生就萬物?唯憑氣化,即依萬物氣稟厚薄清濁而生成有別。所以理氣關係便是探析朱子天道思想的基礎與重心,故本文首將探究伊川、朱子之理氣觀,並基於此,再進一步就朱子對天、命或天命之註釋權解加以辨析,以闡明朱子之天道思想。 |
英文摘要 | Confucius and Mencius transferred the understanding of "Ten" from the traditional personality to the moral meaning. They emphasized the moral approach to "Ten", and the Confucian scholars accepted and developed it in history. Song-Ming philosophers reconstructed Confucian theory with the active and conscious attitude. Among Song-Ming philosophers, Cheng Ei especially emphasized the moral practice by researching the rules of things. Chu Hsi inherited Cheng Ei's theory, and developed the view that everything had the ultimate rule. The existence ultimate rule is called "Tai Chi". However, how can "Tai Chi" create everything? It creats everything by the difference of material asepect. So the relationship of Li and Chi is the fundament and the importance of researching Chu Hsi's thought about "Ten". And firstly, I will research the views of the relationship of Li and Chi of Cheng Ei and Chu Hsi in the paper. Based on the view, I will further extinguish the Chu Hsi's explanation of "Ten" and "Min" or "Ten-Min" to clearly illuminate Chu Hsi's thought of the theory of "Ten". |
本系統中英文摘要資訊取自各篇刊載內容。