頁籤選單縮合
題 名 | 「莊子」語言的特色及其境界=The Features and Boundary of the Language of the "Chuang Chou" |
---|---|
作 者 | 謝易真; | 書刊名 | 慈濟技術學院學報 |
卷 期 | 4 2002.08[民91.08] |
頁 次 | 頁149-168 |
分類號 | 121.33 |
關鍵詞 | 莊子; |
語 文 | 中文(Chinese) |
中文摘要 | 由《莊子》原典資料加以分析、演繹,《莊子》語言的特色大致可歸納為:一、大量運用寓言,少直陳其義,論理說教,多設辭假託,以寄情意。二、大量運用意象語言,不作概念的設定與價值的判斷,希望破除「名」與「實」的圈限。三、使用正言若反,反語詭詞的敘述,希望藉由辯證的歷程,能愈接近人生真理的境界。《莊子》的語言,為何具有以上的特色呢?乃因其具體文字背後的形而上指導原則為「言無言」。「言而未嘗言」是《莊子》立文字所欲達成的目的。我們可說「莊子一書語言所欲追求的是『道通為一』的境界」(註1.),《莊子》語言的創造與運用,不只限於語言本身而已,而是對「道」的本身的模仿,故《莊子》雖然不得不使用語言,但力掃語言本身的限制,最高境界是希望隨順眾情,物我交融,達到「與天地並生,與萬物為一」的道通為一的理想境界。 |
英文摘要 | This paper is based on the original information of Chuang Chou to further analyze and deduce. The features of the language of the book Chuang Chou can be generally inducted as following:One, it used a lot of fables. Instead of speaking out the meaning, talking about the reasons and doctrines directly, it used many examples to express the feeling and emotion. Two, it used a lot of image language. It did not set up the concept and judge the value and hoped to break the limitation of name and reality. Three, it used a lot of description with opposite language. Through the process of debating, it hoped to move closer to the truth of life. Why does the language of Chuang Chou have such characteristics? It is because that the guiding principles behind the concrete words is “words beyond connotation.” “Saying is like not saying” is the purpose of the book Chuang Chou. As the language of Chuang chou tried to pursue the state of “all principles,” the creation and application of Chuang chou language are not limited on the language itself. It is the imitation of “Taoism.” Therefore, although the book Chuang Chou had to use language, it tried to clear away the limitation of language itself. The highest boundary is to follow all the people’s will, to clear the confrontation between one and another, to exist with sky and earth, to combine with the nature. In order to reach the ideal boundary of “all principles.” |
本系統中英文摘要資訊取自各篇刊載內容。