頁籤選單縮合
題 名 | 魏晉南北朝時期人生論述評=A Review of the Philosophy of Life in the Wei, Jin, South and North Dynasties |
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作 者 | 楊明; | 書刊名 | 哲學與文化 |
卷 期 | 29:6=337 2002.06[民91.06] |
頁 次 | 頁571-580+582-583 |
分類號 | 123 |
關鍵詞 | 魏晉南北朝; 人生; 理論; Wei, Jin, South and North dynasties; Life; Theory; |
語 文 | 中文(Chinese) |
中文摘要 | 魏晉南北朝時期的人生論一反兩漢儒家「修、齊、治、平」人生理論的獨尊地位,開闢了一個眾說紛紜、繁榮活躍的思想局面。此時的人生論主要包括以下四個基本的流派:第一個是何晏「聖人無喜怒哀樂」和王弼「因性、無為」的思想;第二是阮籍「達生任性」和嵇康「清虛靜泰」的思想;第三是郭象「安分自得」和《列子》書「為欲盡一生之歡」的思想;第四是慧遠「法性不變」和竺道生「眾生有性」的思想。總之,這個時期由於社會激烈動蕩,舊的價值體系土崩瓦解,思想領域裡總的傾向是多元的,因而人生論十分豐富。但由於此時玄學和佛學兩股重要思潮均具有幻想脫離現實的理論傾向,因此舉學說未能科學回答人生理想和價值問題。 |
英文摘要 | Contrary to the Confucianism in the Han Dynasty which revered exclusively the philosophy of "Cultivating Self, harmonizing the family, ruling the state, and governing the world," people in the Wei, Jin, South and North Dynasties created an exciting intellectual world where all different trends of thought prospered. During this time, the philosophy of life consisted of four fundamental schools: (1) Ho Yian's idea that saints have no emotions and Wang Bi's ideas of going with the nature and non-action; (2)Ruan Ji's ideas of regimen and going with the character and Ji Kan's ideas of quietism and abstaining desires; (3)Guo Xiang's idea of "self-content" and the idea of carpe diem in Lie Zi; and (4)Huei Yuan's idea of the "everlasting Buddhist nature" and Dao-Sheng Zhu's idea that everyone has Buddhist nature. While old values were collapsing, the intellectual world tended to be pluralistic, and the philosophy of life colorful. But since Metaphysics and Buddhism, the two dominant trends of thoughts, tended to be theoretical and far removed from the reality, neither of them could answer questions about ideals and values scientifically. |
本系統中英文摘要資訊取自各篇刊載內容。