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題名 | 龔自珍佛學思想析論=Analysis and Discussion of the Buddhist Thought of Kung Tzu-Chen |
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作者 | 簡秀娥; | 書刊名 | 暨大學報 |
卷期 | 5:2 2001.10[民90.10] |
頁次 | 頁23-63 |
分類號 | 220.121 |
關鍵詞 | 龔自珍; 關懷; 佛學; Kung Tzu-chen; Consideration; Buddhism; |
語文 | 中文(Chinese) |
中文摘要 | 龔自珍(A.D. 1792~1841),生於清代社會激烈變遷之際,是一位多才多藝的學者。本文從龔自珍的佛學思想為基點,研析他的生命關懷理念,分別從行解關懷、文獻關懷、人間關懷三方面,加以抽絲撥繭,如實歸納探討。期望龔自珍的古道熱腸,再度重現紙上,提供現代人的另類的思考空間。 龔自珍一生志在經世濟民,有高瞻遠矚的政論,然仕途不佳,未能一展抱負。在詩學方面,才情洋溢的龔自珍,將對國家社會的關懷,化成動人的詩篇,而被稱為「詩界革命先驅」。 他對於佛法造詣頗深,不僅深入研究三藏經典,還是一位悲天憫人的宗教實踐家。由於龔自珍的史學、小學造詣頗深,因此對佛經的真偽辨正,頗有一番見地,對後人有關佛教文獻方面,提供思維的空間。龔自珍對於佛典的流通,頗為熱心,尤其若屬於善本,更不遺餘力,盡己所能,廣為印經流通,這是龔自珍自利利他的功德,也是一種人間關懷的表現。 龔自珍,既不是締造宗派的大師,也不是中興佛學的大德,在中國佛教史上,並無舉足輕重的力量。然而他以一介公羊學派的思想家身份,對清代「今文學家」,多少有開創研究佛學風氣的影響。龔自珍不僅以禪寓詩,還做個身體力行的佛門中人,不是只有說食數寶的學者而已!當然會直接或間接地影響後人。在晚清時期,如楊文會、譚嗣同、康有為、梁啟超、章炳麟,多少有受其影響,「所謂新學家者,殆無一不與佛學有關係」。 |
英文摘要 | Kung Tzu-Chen (A.D. 1792-1841), a famous and versatile scholar, was born in the Ch'ing Dynasty when society was changing swiftly. This study analyzes Kung's views on the consideration for life, based on his Buddhist ideas. The viewpoints were from the three kinds of consideration i.e. practice-research, document, mortal world, the purpose was to probe and generalize his thoughts so as to give us another way of consideration thinking. Kung, took a broad and long term-view in politics, and all his life aimed to aid people, but because of a failed official career, could not unfold his ambition. Kung, a gifted poet, showed his concern for state and society with touching poems, and has been named as "a revolutionary forerunner in the poetry field". He had considerable achievements in the study of Buddhist dharma, and not only went deep into "three Buddhist doctrines" research but also was humanitarianism in religion practice. Kung had good judgment in identifying and correcting the Buddhist Scripture because that he was at home with the study of the written Chinese, especially in a historical context. Kung was enthusiastic in spreading the Buddhist Scripture. If an edition of a sutra were valuable, he would print and publish it. Although Kung was neither a school founder nor a reviver of Buddhism in Chinese Buddhist history, as a member of the school of Kung-Yang thought, he influenced the other scholars to study the Buddhist Scripture. In the late Ch'ing Dynasty, the famous scholars such as Yang Wen-Hui, T'an-T'ung, Kang Yu-Wei, Liang Ch'i –Ch'ao, and Chang Ping-Lin, were influenced to study the Buddhist Scripture. It was often said "the scholars of the school of Hsin-Hsueh all had something to do with the Buddhism". |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。