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來源資料
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題 名 | 唐代宴飲詩的社會化現象=The Socialization of the Feast Poetry of the Tang Dynasty |
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作 者 | 吳秋慧; | 書刊名 | 德明學報 |
卷 期 | 16 2000.12[民89.12] |
頁 次 | 頁225-245 |
分類號 | 831.4 |
關鍵詞 | 宴飲詩; 社會化; 程式; 和諧; 和而不同; 交換; The feast poetry; Socialization; Formula; Harmony; Exchange; |
語 文 | 中文(Chinese) |
中文摘要 | 中國人對宴飲活動的看待,主要在其社會功能方面,因而宴飲詩的寫作 也以表現這種社會功能為主,不可避免的有社會化的傾向,而最終的目的在追求 「和諧」。社會化的影響,使得宴飲詩存在有一套完整的公眾書寫程式,然而這 套程式該如何遵守、是否必須遵守,對開放自由的唐代詩人而言,卻不是那麼絕 對的事,唐人自有一套行事邏輯。所以,唐代宴飲詩中社會化的實際表現,雖然 以「和諧」為共同的目標,但是這種「和諧」並不是固定不變的:以宴為單位, 不同的宴飲活動有不同的「社會化」表現;且會隨著時代的流動而變遷的;是「調 和式的和諧」,在同中求異,雖「和」而「不同」。並且,這種「和諧」的表現 在同一詩人身上也有深淺不一的情形,「公眾的」與「私下的」宴飲場合表現有 異。「和諧」也是一種「交換」的儀式行為,並在「陽禮陰謀」方式下表現。 |
英文摘要 | The Chinese lay strong emphasis on the social functions of feasts and carousal.Accordingly, poetry commemorating festive occasions centers around the expression of theirsocial functions, with "harmony" as the ultimate goal of such activities. In order to serve itssocial purpose, a prescriptive set of writing formula was developed for feast poetry. Theliberal-minded poets of the Tang Dynasty, however, do not consider it obligatory to follow theprescription. As a result, the manifestation of "harmony" in the feast poetry of the TangDynasty varies from piece to piece even though all adopt "harmony" as their common goal.The social aspects emphasized in each piece differ according to its particular occasion. Theymay also change with the flux of time. Consequently, the "harmony" stressed in the feastpoetry of the Tang Dynasty is "coordinating harmony," which conforms to certain externalstandards while retaining the inherent individuality of each occasion. The degree of such"coordinating harmony" may also vary among the separate works of a poet. Poems written for public occasions differ from those written for private ones. "Harmony" may also serve as aritual of "exchange," with maneuvers hiding behind apparent etiquette. |
本系統中英文摘要資訊取自各篇刊載內容。