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題 名 | 本體與境界--論新儒學的精神=Noumenon and the Ideal State--On Neo-Confucian Spirit |
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作 者 | 寧新昌; | 書刊名 | 哲學與文化 |
卷 期 | 27:9=316 2000.09[民89.09] |
頁 次 | 頁862-872+902 |
分類號 | 128 |
關鍵詞 | 本體; 本然; 境界; 自我境界; 無我境界; Noumenon; Being; Ideal state; Xing is cheng; Xing is tao; Xing is li; Xin is li; Ego; Anatman; |
語 文 | 中文(Chinese) |
中文摘要 | 新儒學是對原始儒學精神的弘揚,這一弘揚主要是通過對宇宙本體的探究和對人生理想境界的追求來進行的,故本文主要圍繞本體與境界及其關係來展開對新儒學精神的論述。在新儒學那裡,本體呈現的是一個本然的世界,因而它所說的本體與西方哲學中所說的具有實體意義的本體不盡相同。但是,它的本 體仍具有宇宙的終極根據及人生價值源頭的意義。對於新儒家來說,本體總是和人的在世密切相聯的。所以,才有性即是誠、性即道也、性即理也、心即理也的本體論命題。基於此則可以得出如下的結論:境界則是這一本體(本然世界)的人生在世的展開。境界就是對本體的自覺和了解。對本體的探索和對人生境界的提升是統一的。為學與做人是合一的。本文在對新儒學本體理論的邏輯發展作出探索的基礎上,去展開對其人生境界的論述。 |
英文摘要 | Neo-Confucianism has expanded the spirit of Confucianism by exploring the noumenon of the cosmos and by pursuing the ideal state. Therefore, this paper is intended to show the spirit of Neo-Confucianism mainly by examining the relationship between the noumenon and the ideal state. Neo-Confucianism believe that noumenon (Ben Ti, 本體) is the world of being, which is different from the substantial meaning of being in Western philosophy. However, the Neo-Confucianism noumenon is the ultimate foundation of the cosmos and from which the meaning of life originates. Virtually, since Neo-Confucianism believe that noumenon is connected with man’s bing, we can come up with some ontological these: (Xing is Li, 性即理)(Xin in Li, 心即理) According to these theses, the ideal state is man’s awareness and understanding of being. The exploration of being and the sublimation of the spiritual state are one and the same. |
本系統中英文摘要資訊取自各篇刊載內容。