查詢結果分析
相關文獻
- 死亡問題在莊子思想中的意義與地位
- 鬼神、魂魄與不朽: 氣論的觀點
- 氣象與老年人循環系統疾病死亡--臺北、臺中、高雄的比較
- 乳癌與肺癌末期病患死亡率與節氣之關聯性研究
- Trends in Asthma Mortality in Taiwan, 1981-2000
- 運輸與健康指標關係及相關數值分析
- System-based Strategy for the Management of Meconium Aspiration Syndrome: 198 Consecutive Cases Observations
- 臺灣雞傳染性支氣管炎之發生與病毒分離
- 通氣管置入術治療成人積液性中耳炎
- 超音速混合流之分子氣體動力分析
頁籤選單縮合
題名 | 死亡問題在莊子思想中的意義與地位=The Essence and Significance of the "Death" Issue in the Thinking of Chuang-Tsu |
---|---|
作者 | 何保中; Ho, Pau-chung; |
期刊 | 國立臺灣大學哲學論評 |
出版日期 | 19990100 |
卷期 | 22 1999.01[民88.01] |
頁次 | 頁215-235 |
分類號 | 121.33 |
語文 | chi |
關鍵詞 | 莊子思想; 死亡; 氣; |
英文摘要 | Use quotations from Chuang-Tsu, this article argues that: (1) Chuang-Tsu considered "chi" the basic component of all tagible existences, an element that does not in itself consist of any driving force. The driving force behind the formation/ extinction of tangible existence is "tien" (or the creator). (2) Since "chi" is ever-lasting, there exists no absolute nihility in the universe. The formation of tangible existences is therefore not a process from "nothingness" to "existence". (3)We have no means to comprehend the reason and purpose of existence. Consequently, we can not, and should not, define or criticize the meaning or value of any existence. Further, the existence of human beings, like all other tagible existences, is by no means significant. (4)Since there is no significance in human existence and it is not possible to create any meaning through the process of existence, the only purpose of life is not to impair the current existence. (5)However, as individual life, unlike "chi", is not eternal, death is inevitable. Chuang-Tsu hence attempted to ease the anxiety of nihilism through asserting that "chi" transforms among different existences. It is nevertheless doubtful that such reasoning can effectively unravel human anxiety over death. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。