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題 名 | 佛教辯證思維略析=A Brief Analysis of Dialectic Thought in Buddhism |
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作 者 | 呂有祥; | 書刊名 | 中華佛學學報 |
卷 期 | 12 1999.07[民88.07] |
頁 次 | 頁25-33 |
分類號 | 220.121 |
關鍵詞 | 辯證; 無常; 因緣; 中道; 二諦; 圓融; Dialectic; Impermanence; Anitya; Causality; Hetu-pratyaya; Middle-path; Madhyama-pratipad; Two-truth; Satya-dvaya; Satisfactory-embracing; |
語 文 | 中文(Chinese) |
中文摘要 | 佛教中包含著豐富的辯證思維內容。佛教的無常觀中闡發了萬物人生生滅變化的 普遍性、客觀必然性和外在常態與內在變化的連結。佛教的因緣說中表達了因果關係的諸種 形態及事物之間的相互依存和普遍聯繫。佛教的中道觀觸及到認識的相對性問題,顯示了真 理的認識是在不斷排除獨斷與偏見中前進的思想,它作為一種認識方法,對於打破絕對主義 、防止思想僵化,具有重要意義。佛教約二諦論是對中道否定性思維方法的發展,它將否定 與肯定、破與立結合起來,辨證地表達了認識過程中低一級認識和高一級認識之間的關係。 佛教的圓融無礙觀涉及到矛盾的同一性問題,體現了大而容之、圓而通之的精神和境界。 |
英文摘要 | There are plenty of contents of dialectic thinking in buddhism. The Buddhist outlook on Impermanence (anitya) elucidates university and objective inevitability of life-death and change of all things, as well as the connection of external constancy and internal change. The Buddhist theory of Causality (hetu-pratyaya) expresses many kinds of phases of cause and effect, as well as the interdependency and universal connection among things. The Buddhist outlook on Middle-path (madhyama-pratipad) touches the relativism of knowledge, showing a thought that the realization of truth is a process of continually obviating arbitrary and bias, as a epistemological method, it has momentous significance to break absoluteness and avoid stagnation of thought. The Buddhist theory of Two-truth (satya-dvaya) is the development of the negative thinking method of Middle-path, linking negating with affirming, destroying with establishing, it dialectically conveys the relationship between lower knowledge and higher knowledge in the process of cognition. The Buddhist outlook on Satisfactory-embracing involves the identity of opposites, embodying the spirit and realm of extensive and all-inclusive. |
本系統中英文摘要資訊取自各篇刊載內容。