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題 名 | 臺灣龍華派齋堂儀式空間之研究:齋堂神聖空間模型的建構=A Study of Ritual Space in Taiwanese Vegetarian Hall: The Construction of Model of Sacred Space in the Vegetarian Hall |
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作 者 | 張崑振; 徐明福; | 書刊名 | 中央研究院民族學研究所集刊 |
卷 期 | 85 1998.春[民87.春] |
頁 次 | 頁53-111 |
分類號 | 271 |
關鍵詞 | 齋教; 齋堂; 龍華派; 儀式空間; 神聖空間; Vegetarian sect; Vegetarian hall; Lung-hwa school; Ritual space; Sacred space; |
語 文 | 中文(Chinese) |
中文摘要 | 龍華派齋堂是臺灣地區三派齋堂之一,由於特殊的秘密宗教身分,為了符合特定 政治、社會環境的許可與認同,因此產生了特殊的空間表現方式。此一外在景象,往往是經 過篩選、處理過的展現,原有的特殊空間與觀念,或是隱藏起來,或是融入日常的生活空間 之中。齋堂的 「儀式與空間」這一課題的討論,除了對齋堂特有的空間觀念和齋堂神聖空 間的結構有所瞭解外,對於將來理解齋堂的原形與變遷,將有一定的澄清作用。本文試著透 過臺灣地區現存龍華派齋堂儀式的調查,分別就齋堂的「建築空間」、「儀式與空間」加以論 述,除了提出「動態神聖空間」的觀念與屬性外,並進一步建構齋堂神聖空間的模型。 |
英文摘要 | Generally, there are three schools in the vegetarian sect in Taiwan: the Lung-hua School, the Chin-fung School, and the Hsien-fien School. Because these vegetarian sects are secret, its vegetarian halls must be presented in some special form(appearance) if the sect is to survive and disseminate its beliefs. Consequently, the sect's original ideology is either concealed or blended into daily life. In order to distinguish architectural space from ritual space and to interpret the relation between them, this article explores vegetarian halls through the analysis of ritual space in the Lung-hua School. The article does this by discussing, in turn, (1)the architectural space of vegetarian halls; (2) space in ritual performances; (3) the meaning of "active sacred space"; and, (4) the model of sacred space in the vegetarian hall. |
本系統中英文摘要資訊取自各篇刊載內容。