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題 名 | 中山先生與中西文化--溫和主義的詮釋觀點=Dr. Sun Yen-sen and Chinese-Western Cultures-- The Hermeneutical Views of a Moderate |
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作 者 | 許時珍; 張家麟; | 書刊名 | 中山人文社會科學期刊 |
卷 期 | 7:2=17 1999.12[民88.12] |
頁 次 | 頁159-196 |
分類號 | 005.1857 |
關鍵詞 | 中山先生; 文化; 溫和主義; 光譜; 濡化; 三民主義; Dr. Sun Yet-sen; Culture; Moderate; Spectrum; Acculturation; The three principles of the people nationalism; Democracy and livelihood; |
語 文 | 中文(Chinese) |
中文摘要 | 中山先生的思想依其自述,來源有三:即中國固有文化、西方文化及其創見,這三種思想來源應與其學習成長背景有密切的關連。本文即扣緊學習中西文化的求學經驗,分析其思想形成不同於黨代的政治思想家。他是個「小留學生」,從13歲以後接觸西方教育,直接閱讀英文。鮮有當代政治思想家有此經驗,而此也造就他對西方文化的理解、接受及反省,是以成為批判性的詮釋主義者、溫和改革的革命家,並進而形成「濡化立場」的濡導誘定義及漸進主義的。 在調合中西文化時,他這些想法與作為,不外乎為了革命,具有美國詹姆士、杜威「實用主義」(pragmatism)的實踐哲學性質。在他看來,主義是革命的指導,為了宣傳主義,開化人心也,他用中國人聽得懂的詞彙,「移花接木」中西文化,使艱難的概念得以深入淺出。並,考慮到思想的實現並非一蹴可及,「漸進主義」乃是不可少的「實用」工具價值。所有的主義都沒有好與壞的差別,只有「有用」及「無用」的差異;所有中西文化,也不外乎是實踐救國、建國的工具。 |
英文摘要 | There are three different sources of Dr. Sun Yen-sen's thoughts, according to his own descriptions. Namely, they are traditional Chinese parts, the modern western culture and his original opinions. All of these sources are closely related to his growing and learning backgrounds. He confronted with the western culture by being educated in the western society directly since his thirteen years of ages. These special experiences are not shown in the other contemporary Chinese politicians. Through his comprehension, acceptances and reflections about the western cultures, he became a critical interpreter, a moderate revolutionist and an acculturate gradualist. Applying the concepts of W. James and J. Dewey's pragmatism to combine Chinese and western cultures, he expressed himself in an easy manner and simplified difficult thoughts smoothly to make his ideas understandable by ordinary people. Moreover, he noticed that the realization of any modern thought could not be accomplished by one step, but by gradual progresses, which are consistent with what pragmatism claimed. In short, all of the principles do not differ with good or bad, but with practicality or not. |
本系統中英文摘要資訊取自各篇刊載內容。