頁籤選單縮合
題 名 | 莊子的神話思維及其自我超越的文化心理與民俗信仰=Chuangtzu's Mythological way of Thinking, the Self-Transcendency of his cultural Psychology and Popular Belief |
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作 者 | 劉秋固; | 書刊名 | 哲學與文化 |
卷 期 | 25:5=288 1998.05[民87.05] |
頁 次 | 頁419-437+493 |
分類號 | 121.33 |
關鍵詞 | 莊子; 神話思維; 萬物有靈論; 文化心理; 鬼神; 民俗信仰; 原始宗教; 渾沌; Chuangtzu; Fable thought; Animism; Original religion; Demon; Folk belief; |
語 文 | 中文(Chinese) |
中文摘要 | 莊子是古代最善用神話的哲學家之一,他以神話的寓言來啟發智慧並揭示哲理,在〈消遙遊〉中開宗門義地以「鯤化鵬」的變化神話,表示其中心思想是一自我超越的精神,並唯有追求與萬物冥合為一才可達成其境界。莊子的精神境界的完成,事實上與原始宗教信仰有密切的關係,莊子繼承了《山海經》裏的變化神話,一方面發展出與萬物冥合的自我超越的精神系統;另一方面,他的神話思維同時也積澱著原始宗教中的鬼神信仰,並且繼續保留今天的民俗信仰中。 |
英文摘要 | Chuangtzu was an ancient philosophers was good at using myth. He explored philosophical doctrine and revealed his wisdom through the use of allegory. In “Shiau-yau yu”, he clearly explained the meaning of “K'un changes and becomes P'eng”, and declared its central thought to be the spirit of Self-transcendence. It could only be reached by seeking to become one with all things. The completion of Chuangtzu's spiritual self-transcendence has a close relation with primitive religious belief. Chuangtzu inherited the myth of becoming in “Shan-hae Jing”. From it, he developed the spirituality of self-transcendence through the union with all things. He also kept some of the ancient believes in ghosts and spirits; these believes are still alive in Chinese religions today. |
本系統中英文摘要資訊取自各篇刊載內容。