頁籤選單縮合
| 題 名 | 荀子喪祭禮的生死關懷與悲傷輔導=The Life-Death Concern and Grief Counseling in the Funerals in Hsun Tzu |
|---|---|
| 作 者 | 劉秋固; | 書刊名 | 國立臺北護理學院學報 |
| 卷 期 | 6 1998.05[民87.05] |
| 頁 次 | 頁104_1+104_2+105-119 |
| 分類號 | 532.2 |
| 關鍵詞 | 喪祭禮; 依附關係; 生死關懷; 悲傷輔導; Funerals; Attachment to; Life-death concern; Grief counseling; |
| 語 文 | 中文(Chinese) |
| 中文摘要 | 一般認為荀子的「禮」是指一切生活的準則與依據；「禮」也是人文精神之表現。在《荀子．禮論》中的喪祭禮，不僅其生死關悽，同時具有悲傷輔導的功能。死亡之所以帶給生者悲痛，是因為與死者有群居的依附關係，當所愛至親的人失落時，生者自然傷心欲絕。此時，對生者與死者應如何善生善死以顯人道精神？本文提出荀子喪祭禮對生死之關懷，主要表現在「以生者飾死者」的態度上。如臨終關懷、沐浴淨身、飯琀之愛、襲衣入斂、陪葬明器、停殯致哀、祭祀敬神、下葬安息等，無不以「事死如生，事亡如存」的人道精神來對待死者。此外，喪祭禮也具有悲傷輔導的任務，與催化哀悼的作用，使其悲傷順利結束。荀子的喪祭禮，其悲傷輔導的功能有：確定失落之真實性、哭泣宣洩悲傷、喪居生活的調適、祭祀懷念等等，皆以「禮」來紓解生者悲傷之情緒。 |
| 英文摘要 | It is generally considered that the "Li" in Hsun Tzu, an embodiment of humanism, provides norm and base for human life. In《Hsun Tzu. Li Lun》, the funerals not only concern matters of life and death, but also function as grief counseling. Because of the attachment to and the painful loss of the dead, the alive feel profound grief caused by the event of death. So it becomes an important issue that how the dead are treated and how the alive are comforted in humanistic ways. It is proposed here that the funerals in Hsun Tzu indicate life-death concern by presenting an attitude of caring for the dying as they were alive. The humanistic ways of processing funerals are demonstrated in comforting the dying, cleaning the corpse filling the dead mouth with raw rice and white shells, dressing them up, burying paraphernalia along with them, mourning beside the coffin, and finally burying them peacefully. Besides, funerals can serve as ways of counseling the alive, and help them go through the grief smoothly. By holding funerals, the alive have an opportunity to face the reality of losing the dead, be released from grief through crying out, as just their life during the miserable period, and express ritually their fallings of missing the dead, all of which free the alive from grief in terms of "Li". |
本系統中英文摘要資訊取自各篇刊載內容。