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題名 | 依「一心開二門」之思想架構看天臺宗「一念無明法性心」之特殊涵義=The Significances of "The One Single Mind Embracing Ignorance and Dharma-nature Simultaneously" in T'ien-t'ai Buddhism --Examined from the Expositional Framework of "Two-Gates-in-One-Mind" |
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作者姓名(中文) | 尤惠貞; | 書刊名 | 中華佛學學報 |
卷期 | 10 1997.07[民86.07] |
頁次 | 頁341-361 |
分類號 | 226.4 |
關鍵詞 | 一心開二門; 一念無明法性心; 現象與物自身; 兩層存有論; Two-gates-in-one-mind; One single mind embracing ignorance and dharma-nature simultaneously; Phenomena and thing-in-itself; Duplex ontology; |
語文 | 中文(Chinese) |
中文摘要 | 《大乘起信論》以「一心開二門」的思想架構說明了一切法的存在與究竟成佛的問題,並開展了佛教式的「兩層存有論」格局。本文主要是順著牟宗三先生視「一心開二門」為一重要的哲學格局,以及對於依此思想架構所開展出來的「兩層存有論」的重視,企圖對天臺宗性具圓教之核心概念「一念無明法性心」作一檢視與定位,希冀藉此檢視,能確實地探討「一心開二門」作為一哲學格局之普遍適用性;同時亦期能進一步探討天臺宗「一念無明法性心」之具體內容以及可能具有的特殊涵義。 |
英文摘要 | The expositional framework of "Two-gates-in-one-mind" in The Awakening of Faith in the Mahayana expounds both the ontic status of beings and the radicalization of becoming a Buddha. Furthermore, it constitutes the Buddhist "duplex ontology". Mou Tzun-san treated "Two-gates-in-one-mind" as an important philosophical scheme and deduced "duplex ontology" from it seriously. This paper follows Mou T'zun-san approach to examine the very concept of the one single mind embracing ignorance and dharma-nature simultaneously", the central concept of "hsing-chu-yuan-chiao" in T'ien-t'ai Buddhism, and discusses the usefulness and universality of "Two-gates-in-one-mind" as a philosophical scheme. This paper discusses also the concrete contents and the special significances of the one single mind embracing ignorance and dharma-nature simultaneously" in T'ien-t'ai Buddhist canon. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。