頁籤選單縮合
題 名 | 先秦內聖觀由「神文」向「人文」之轉型=The Progress from the Thought of Spiritual Tao to Humane Reason during Pre-Ching |
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作 者 | 王慶光; | 書刊名 | 國立中興大學人文社會學報 |
卷 期 | 6 1997.06[民86.06] |
頁 次 | 頁199-212 |
分類號 | 121.33 |
關鍵詞 | 道; 精神; 心齋; 人文; 志意; Tao; Spirit; Mind; Humane; Will; |
語 文 | 中文(Chinese) |
中文摘要 | 《莊子》氣論涵蘊衛生保健、神人感應兩面向,視人類自生到死全過程都是「道」 (精氣 ) 與之俱,聖王宜尊重人類各自風俗及殊異才性,創造一個開放性發展空間,聖王以道 (精氣 ) 修身,必感應百官、兆民, 亦帶來平衡生態,「無為」勝「有為」。《荀子》長於 周貴族禮儀,堅信聖王必以禮儀正身正國,「志以禮安」、「仁義德行常安之術」,唯文化 使人類脫離自然狀態,也唯士君子以文化做領導人類才有秩序。此後積禮義代積精氣的「內聖」 成為正格。 |
英文摘要 | "Chuang-Tze" wanted "Qui" (氣) to improve humam-being's health and reco nciliation between god and human-being. Every individual person must be equally treated, just like everything in Nature goes its own way. "Chuang-Tze" insisted that sage (聖人) follow Wu-Wei (無為), because his own life is more important than power and wealth, by doing so, experts of many fields may express their talents to serve people. "Hsun-Tze", a son of Chow genltman, made his effort to study what "Chuang-Tze" thank. He insisted gentleman's living rituals gave peace to social living eventually. He said although "Qui" (氣 ) improved one's health and intellegenee, but only ren、yi、ritual (仁、義、禮) can give one just will. Inner cultivation of Sage (內聖) of "Chuang-Tze" created a new way for constructing a humane world. |
本系統中英文摘要資訊取自各篇刊載內容。