頁籤選單縮合
題 名 | 郭璞游仙詩中之神仙世界析論=The Analysis about the World of the Divine on Kuo-Puo's Poetry |
---|---|
作 者 | 陳國香; 周志煌; 邱佳怡; | 書刊名 | 輔大中研所學刊 |
卷 期 | 10 民89.10 |
頁 次 | 頁91-131 |
分類號 | 821.732 |
關鍵詞 | 郭璞; 游仙詩; 神仙世界; 仙人; 仙景; 仙術; Kuo-puo; The poetry of traveling in the divine; The world of the divine; Gods; Goddesses; Scenery around where gods and goddesses live; The way of cultivating oneself to divinity; |
語 文 | 中文(Chinese) |
中文摘要 | 游仙思想根植於一種對神仙世界的嚮慕之情,其精神之萌發,可分兩條線索尋繹:一是從命運與時間的壓迫中逃脫,並由之獲得純粹幻想的主精神自由,二是務力於祈壽禱福的樂生追求,講究立足自我、完滿自我的私我主義,一重精神層次之超越解脫,一重肉體層次之長生飛昇,前者為虛幻之情,後者為實在之思,而游仙詩的複雜性即在於兩個統不同程度上的混融。論者有所謂「正」「變」之分,並多將郭璞歸諸變體一流,今探究郭璞游仙詩作,所謂「列仙之趣」誠亦無有匱乏,此篇解析其神仙世界之建構,正為彰顯相關旨趣之所在。 |
英文摘要 | The thought about traveling in the land of the divine is based on people’s desire for being in the world of the divine. The spirit of the thought can be found in two ways. One way is people escape from the pressure of the fate and time, and they free their soul from illusion. The other is people pray for immortality to satisfy themselves. The former is abstract. The latter is concrete. The poetry of traveling in the divine combines the different degree of both. By different degree, people classified the poetry into orthodoxy and heterodoxy. At first, they thought the poet Kuo-Puo belonged to heterodoxy – focusing his views on the former. Latter, people who studied the poetry of Kuo-Puo found there were issues about divinity in his poems. This analysis presents the feature reflected in Kuo-Puo’s poems. It mainfiests that Kuo-Puo also proposed his view on the world of the divine. |
本系統中英文摘要資訊取自各篇刊載內容。