頁籤選單縮合
題 名 | 邵雍易學的知識論向度--《皇極經世》.〈觀物篇〉之六十二所給予的提示=The Epistemological Perspective of Shao Jung's Reflection on I-Ching |
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作 者 | 關永中; | 書刊名 | 國立臺灣大學哲學論評 |
卷 期 | 23 2000.01[民89.01] |
頁 次 | 頁51-95 |
分類號 | 125.13 |
關鍵詞 | 觀物; 以目; 以心; 以理; 窮理; 盡性; 至命; 知識論; 形上學; 德踐; Contemplation of beings; With the eye; With heart; With reason; Exhaustive investigation of the principle; Fulfillment of nature; Reaching one's destiny; Epistemology; Metaphysics; Moral practice; |
語 文 | 中文(Chinese) |
中文摘要 | 我們可從三個角度去窺視邵雍易學的知識論: A. 認知的三層面:「觀之以目、以心、以理」 B. 被知的視域:「理、性、命」 C.「窮理、盡性、至命」的知識論五重面向 -思辯、逆覺、存在、冥契、德踐上述的角度,都在〈皇極經世〉、〈觀物篇〉之六十二中有所提示,並從中凸顯人在認知時所憑藉的「認知結構」,即「經驗」、「理解」、「判斷」、「抉擇」。 |
英文摘要 | The contents of this essay include: (A) Three Levels of Knowing: by the Eye, by the Heart, and by Reason; (B) The Horizons Known: Heavenly Principle, Cosmic Nature, Human Destiny; (C) From "the Cosmic exhaustive investigation of the principle", to "the total fulfillment of the Cosmic Nature", to "the reaching of one's destiny". These were all embedded within Shao Jung's Huang-chi ching-shih (The Grandest Ultimate Way of Ordering the World), Chapter 62, which further suggests that "experience", "understanding", "judgment", and "decision" constitute the main items of human cognitional structure. |
本系統中英文摘要資訊取自各篇刊載內容。