查詢結果分析
來源資料
頁籤選單縮合
題 名 | 「儀禮」禮甗考=An Investigation of the 「Yen」 of the 「Yirlii」 |
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作 者 | 姬秀珠; | 書刊名 | 筧橋學報 |
卷 期 | 3 1996.09[民85.09] |
頁 次 | 頁267-282 |
分類號 | 793.5 |
關鍵詞 | 儀禮; 青銅禮器; 甗; 二重證據法; Yirlii; Bronze ceremonial utensils; Yen; Dual evidence method; |
語 文 | 中文(Chinese) |
中文摘要 | 《論語》曰:「君子義以為質,禮以行之,孫以出之,信以成之,君子哉。」( <衛靈公>)又曰:「克己復禮為仁,一日克己復禮,天下歸仁焉。」(<顏淵>)至聖先 師孔子說:「君子」是以義為本質,依照禮來行事,如果人人都能做到「克己復禮」的工夫 ,那麼人人都可以成為仁德的君子。 一個「禮」字,關係著父子、夫婦、長幼、朋友等等,以致於天下無一人不囿於禮,無一事 不依於禮。所以,孔子曰:「不知禮,無以立也。」(<堯曰>)禮儀制度最重要的就是表 現出井然有序的秩序,經學大師朱熹也指出,就禮而言,如果不曉得禮的「器數」,就是不 知禮數。 我們都知道,自孔子以禮立教,荀子據禮論說,傳統的禮學才得以確立。而先秦的禮儀制度 是諸子禮學的源頭,先秦禮書又以《儀禮》為根本,《儀禮》的內容記載著古代冠、昏、喪 、祭等古禮的儀節制度,其中又以青銅禮器為最重要的代表。今僅藉著<《儀禮》禮甗考> 一文,考證禮器的器用與器數,來探究禮儀制度,瞭解禮制沿革,以效法先賢,從事「復禮 」的宿願。 更由於近年大量出土的青銅器,使得禮經的考據又多了一重新的證據,即所謂的「二重證據 法」。每感念於斯,輒不捨晝夜,焚膏繼晷,馬不停蹄的將《儀禮》中的「甗」器,配合出 土器物,潛心研究禮儀器用與器數的精義所在。 茲藉諸禮器、禮儀、禮數、禮圖來彰顯禮儀,冀以重振禮學,裨有益於重建一個「富而好禮 」的安祥社會,是所企禱。 |
英文摘要 | 《Confucian Analects》 says: "The superior man in everything considers righteousness to be essential. He performs it according to the rules of propriety. He brings it forth in humility. He completes it with sincerity. This is indeed a superior man." (The duke Ling of Wei) also says: "To subdue one's self and return to propriety, is perfect virtue. If a man can for one day subdue himself and return to propriety, all under the heaven will ascribe perfect virtue to him." (Yen Yuan) The Supreme Master Confucian said that the conduct of the superion man is righteous, and courteous. If every person can make his own conduct in a manner consistent with "Subduing himself and return to propriety", then every person can become a virtuous, superior man. Due to the large amount of the unearthed bronze ceremonial utensils in recent years, the research of "Liijin" has one more evidence, that is the so called 「 dual evidence method 」. To appreciate this, all of the work the author has done day and night without stopping, using the 「 Yen 」 of the 《 Yirlii 》 with other excavated utensils, to research the essence of the ceremonial utensils and their mubers using in ceremonial is worth the effort. The purpose of the paper is to use ceremonial utensils to reveal ceremony, and to hope for reviving proprieties and benefit to rebuild a peaceful society which is rich and loves proprieties. |
本系統中英文摘要資訊取自各篇刊載內容。