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來源資料
頁籤選單縮合
題 名 | 陰陽五行的衍變及其發展 |
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作 者 | 周天令; | 書刊名 | 嘉義農專學報 |
卷 期 | 43 1995.11[民84.11] |
頁 次 | 頁111-131 |
分類號 | 291 |
關鍵詞 | 陰陽; 五行; 天人感應; 氣論; Yin Yang and wu hsing; The thought interacting humanity and divinity; Function; Immortal idea; |
語 文 | 中文(Chinese) |
中文摘要 | 《易傳》言陰陽,《尚書》言五行,騶衍兼言之,董仲舒繼承而發揚光 大之,陰陽五行說遂衍成天人感應思想,作為漢帝國政治運作之根據,促成讖緯 之學的興盛,並發展出中醫學的理論基礎。東漢末葉,陰陽五行之氣化,又為魏 晉六朝人士用以發展養生長命的神仙思想。北宋之際,周濂溪《太極圖說》以「氣」 說明陰陽五行之妙合交感以及萬物生成之理,藉以探討人性之價值根源、人文之 條理秩序等問題,遂開啟程朱一派之理路。 |
英文摘要 | The Book of Changes (易傳) discussed the negative and positive ways of allthe creatures, Yin and Yang (陰陽). The Book of History(尚書) talked about thefive primary elements, Wu Hsing (五行), metal, wood, water, fire and earth.Tzou, Ing asserted both of these two statements. Tung, Chung-Shu inheritedthese ideas and expanded them. That's why Yin, Yang and Wu Hsing (陰陽五行) became the thought interacting humanity and divinity. In Han Dynasty,people worked out the politics on the basis of these ideas. That prompted theprosperity of the study in prophecy and the theory of Chinese medicine. Inthe end of Eastern Han Dynasty, Yin, Yang and Wu Hsing were changed.People in the Dynasties of Wei, Tsin and six major kingdoms used them to develop the idea of immortal longevity. During Northern Sung Dynasty, onephilosopher, Zou, Leng-Cei, wrote the Book of Taichi Picture (太極圖說) to explain the connection of Yin, Yang and Wu Hsing and the creation of allcreatures. It also explored the source of human nature's value and the order ofhumanism to achieve the theory of Cheng Yi and Chu Hsi. |
本系統中英文摘要資訊取自各篇刊載內容。