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題 名 | 談龍在中國人心目中的地位 |
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作 者 | 錢曉雲; | 書刊名 | 宜蘭農工學報 |
卷 期 | 10 1995.06[民84.06] |
頁 次 | 頁123-136 |
分類號 | 539.594 |
關鍵詞 | 龍師; 圖騰; 河圖; 龍紀; 高禖; 少典; 雲紀; 雷澤; Dragon master; Totem pole; Mystic signs; Dragon age; Match maker god; Shao dian; Cloud age; Thunder swamp; |
語 文 | 中文(Chinese) |
中文摘要 | 「龍」緣起於三皇之首的伏羲氏,傳說其母華胥於雷澤中,踩到巨人(雷澤主神 ,龍身人頭)足跡,受孕而生,故為龍種,因而被尊為「龍師」。他發明捕魚、狩獵的網罟 ,教民馴養禽畜,制定嫁娶儀式,建立社會秩序;他觀察自然現象而畫八卦,開啟了我華夏 文明,使人類生活由狩獵進入游牧時代。 承繼伏羲氏而王天下的神農氏,傳說其母女登感神龍懷孕而生,以火德王,被尊為「炎帝」 。他發明耒耜,考察土宜,教民種值五穀,定日中為市,以物易物方法,正式有了交易行為 。他審察八卦之數,重之成為六十四卦,又嚐百草療疾,將人民生活由游牧帶入農耕時代。 出於少典氏族的軒轅,傳說是神農之弟--少典國君之妃附寶,受北斗樞星照射懷孕所生;以 土德王,因土色黃,故稱「黃帝」。才德兼備,被推為有熊氏部落首領;因文治武功蓋世, 頗受擁戴,被舉為共主。曾與炎帝八世孫榆罔戰於阪泉,三戰始定。又與南方黎族,九黎君 長蚩尤交戰,誅於涿鹿;北逐葷粥;完成統一大業。 黃帝統一中華後,即採取各氏族圖騰生物的優點,綜合成一「龍」的圖騰,作為我中華民族 標誌;象徵著古老中華的一頁民族融合史。爾後,國人有感於聖王創造人類文明的偉大,故 而將「龍」表現在文學、藝術、繪畫、建築及民俗活動上。使它呈現出各種不同的風貌,衍 生出許多特異種類的形象;成為尊貴、吉祥等的代號。因其有激勵國人發揚我民族固有道德 與智能的作用,因而深受國人尊崇與喜愛,使炎黃子孫都以身為「龍的傳人」為榮。 |
英文摘要 | "Dragon" originated with the leader of the 3 sage king, Fu Hsi. According to legend his mother Hua Hsu, stepped on the thunder marsh spirit's (possessing a dragon body and human head) footprint while in the thunder marsh, resulting in her becoming pregnant and bearing a child-Fu Hsi, the "descendant of dragons or dragonet", and therefor is respected as the "dragon master". He is turn discovered fishing, hunting nets, taught people animal husbandry, set-up a vialbe marriage system and ceremonies, thus establishing societal order. Throught observations of nature, he set down eight diagrams known as "Ba Gua" starting the beginning of Chinese civilization, and moving the common people from a life of hunting to a pastoral one. Shen Nong carried on Fu Hsi's kingly tradition. Tradition has it that his mother, Nu Deng became pregnant through the dragon spirit and bore a son respected as Yen Ti for virtue of fire. Yen Ti discovered ploughs, soil investigation, taught the people how to plant the 5 essential grains, established noon as the trading time, and set up a barter system starting a viable trade system. He redid the 8 "Ba Gua" adding to them to create a total of 64, and tested various plants for their curative powers over disease. All this moved the common people from a pastoral life to an agricultural one. The yellow Emperor, born of the Shao Dian clan, in legend was know as Shen Nong's younger brother. The king of shao Dian's concubine, Fu Bao, became pregnant through a flash of light from the Big Dipper bearing a son according the virtue of earth, thus known as the Yellow Emperor of the yellow earth. Both talented and virtuous he was made head leader of the Yo Shiung clan. He possessed exceptional virtues of both the martial and the vivil thus he received strong support, eventually becoming a co-ruler. He once entered into battle with Yan Ti's eigth generation great grandson Yu Wang at Ban Quan. After 3 Battles he finally beat Yu Wang. He also fought with the southern Li clan, Jiu Li's King Chir Yo in battle killing him at Chou Lu. Heading north he pushed Xun Yu out, completing unification. After the Yellow Emperor unified China, he selected the good gualities from the animals represented in each clan's totem pole completing a "dragon" totem pole which ended up becoming the mark of the Chinese people and also futher symbolizing a page in the history of clan unification in ancient China. After this Chinese people felt the significance of the sage king's contribution to humanity and thus the term "dragon" was used in literary, artistic, painting, architecure, and folk activities and expressions. This has caused many different aspects to appear, highlighting many special traits and phenonmenon thus becoming a represcntative of the honorable and lucky. Because of this its function in encouraging people to promote Chinese virtue and wisdom, it is deeply respected and cherished by people who are very proud to be descendants of the dragon. |
本系統中英文摘要資訊取自各篇刊載內容。