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題名 | 李栗谷的誠意論= |
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作者 | 楊祖漢; |
期刊 | 鵝湖學誌 |
出版日期 | 19940600 |
卷期 | 12 1994.06[民83.06] |
頁次 | 頁1-20 |
分類號 | 132.54 |
語文 | chi |
關鍵詞 | 誠意; 心; 性; 栗谷; Cheng-i; Hsin; Hsing; Lee yul-gok; |
中文摘要 | 李栗谷是韓國朝鮮朝的名儒,他的修養論是以誠意為主的。本文分析其誠意論的內容及特色,分以下三節: (1)栗谷對心、性、情、意的分析; (2)栗谷對「情意二歧」論的批評; (3)栗谷誠意論的意義。 栗谷的誠意論,重視意之商量計較的意義,即重意的認知性,兩他認為格物致知是誠意的先行工夫,故栗谷的誠意論以「主智」為其特色。 |
英文摘要 | Lee Yul-gok 李栗谷 was an eminent Confucian in the Chosan Dynasty of Korea. This Essay aims to show that, in essence, his theory of Cheng-i is intellectually oriented. In his view, the intellectual function of i 意 is the core of his theory, and ke-wu 格物 and cbih-chih 致知 are the preliminary steps of spiritual cultivation. This essay is thus composed of three parts: The first explores Lee's analysis of hsin 心, hsing 性, ching情, and i 意. The second part is an examination of Lee's criticism of the dichotomy of the origins of ching and i. In conclusion, I characterize Lee's theory of cheng-i1&.& as being intellectually oriented. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。