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題名 | 論禪與習慣行為 |
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作者 | 鄧振源; | 書刊名 | 華梵學報 |
卷期 | 2:1 1994.07[民83.07] |
頁次 | 頁29-38 |
分類號 | 226.6 |
關鍵詞 | 禪; 習慣行為; 習慣領域; 開悟; 平常心; 禪師; Zen; Habitual behavior; Habitual domain; Enlightenment; Normal mind; Zen master; |
語文 | 中文(Chinese) |
中文摘要 | 本文說明禪與習慣行為的關係。根據心理學家的研究顯示,人類對事物或問題都 有各自的看法。人們若能放開心胸與擴大視野,將很容易解除習慣束縛的壓力,否則將變成 心胸狹窄而固執己見,造成苦惱與不幸。此正如同禪的自由一般,使人們掙脫心靈桎梏走向 自由。禪不假外求,而存於日常生活之中。禪的目的在於開悟,沒有開悟就沒有禪;所謂開 悟就是人能明白自己的本性,一旦開悟人將不再被外在事物所迷惑。禪沒有有效的開悟方法 ,但擴大人們的習慣領域卻是一條可行的方向。本文提出四種習慣領域擴大的類型,最後並 利用習慣領域的理論解釋禪宗四個公案。 |
英文摘要 | This paper describes the relationship between Zen and habitual behavior. It has been observed by psychologists that human beings tend to have their own set of habitual ways of thinking, judging and responding to different things, problems and issues. With respect to the release of charge, people with open minds and broad views can easily find ways to reduce their charge, while others, may narrowly fix their minds and nurture old grievances and misfortunes. It is the same as a freedom of Zen. Zen is purely devoted to liberation the hidden potential of the human mind. Zen does not require anything extraneous, but can be put into practice in the midst of normal occupations and activities. The aim of Zen is to attain the enlightenment. No enlightenment no Zen. Enlightenment means people relize their own fundamental essence. Once enlightenment, people do not become deluded any more. There is no effective enlightenment in Zen, but enlarge people's habitual domains (HD) is a feasible way. There are four kinds of expansions of the HD is proposed in this paper. Finally, four wisdom cases of Zen are illustrated by HD theorem. |
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