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頁籤選單縮合
題名 | 原始儒家的宗教向度= |
---|---|
作者 | 王祥齡; |
期刊 | 逢甲學報 |
出版日期 | 19941100 |
卷期 | 27 1994.11[民83.11] |
頁次 | 頁1-12 |
分類號 | 121.2 |
語文 | chi |
關鍵詞 | 宗教向度; 原始儒家; |
中文摘要 | 儒家思想在解決人的存在問題上,有其獨到而又精闢的見解。并且將宗教感性的 外化形式「崇拜」、「祭祀」-禮,賦予了理性的內(涵)化形式,進而以理性主導感性, 建構一個以人的精神本質為主導的文化社會。 本文試以「祭如在,祭神如神在;吾不與祭,如不祭。」的理念,闡釋儒家哲學宗教學的學 術性格。 |
英文摘要 | Confucianism, in terms of solving the question of human existence, has its unique understanding. It suffices the externalized Li_the emotional form of "rituals" and "worshiping" with an internalized form of ration. As a result, ration dominates emotion and builds up a cultural society based on a humanistic nature. This paper is trying to narrate the ideal of "I worship God, as if he does exist; if I am not in the ritual, then I am not worshipping at all" to explain the scholaristic character of Confucianistic philosophy. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。