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題 名 | 「易傳.繫辭」之道德的形上學 |
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作 者 | 林月惠; | 書刊名 | 嘉義師院學報 |
卷 期 | 8 1994.11[民83.11] |
頁 次 | 頁231-250 |
分類號 | 091 |
關鍵詞 | 易傳; 繫辭; |
語 文 | 中文(Chinese) |
中文摘要 | 《易經》原是上古的卜筮用書,《易傳》則為《易經》最早的注解。本文認為《易傳》的思想,顯示儒家天道論的重要見解,即「道德的形上學」之開展。 其中,《易傳》所包含的「十翼」�堙A〈繫辭〉最具有理論成分。故本文乃以〈繫辭〉為主要論述資料,透過其重要觀念的疏解,闡釋《易傳.繫辭》之「道德的形上學」。 本文除前言、結語外,論述重點有兩大部份:一是〈繫辭〉重視「象」的用意,二是〈繫辭〉所隱含的「道德的形上學」。前者分析〈繫辭〉言「象」的意涵,指出〈繫辭〉在理論上是以象徵的方法來詮表道德世界與形上之域。後者分別藉由「道德的進路」、「乾坤並建」、「生生之謂易」、「窮神知化」諸論點,呈顯《易傳.繫辭》之「道德的形上學」。 |
英文摘要 | That the I CHING is a book of SHYR SHYH in the ancient times. And the I CHUAN is the earliest annotation of the I CHING. This subject under discusion holds that the Thought of I CHUAN is manifest to a significant opinion of JUSTICE PROPOSITION of Confucianist-MORAL METAPHYSICS. I CHUAN gives directions for the SHYR YIH, and the HSI-TZ'U in it is the best theory. Consequently, a treatise on the data of HSI-TZ'U try to state its cardinal views and shed light on the MORAL METAPHYSICS of teh I CHUAN/HSI-TZ'U. Except the preface and conclusion, I hereby put forwars an argument divided into 2 focal points. They are the meaning of SHIANG laid stress on the HSI-TZ'U and the MORAL MENTAPHYSICS veiled allusion in it. The former analyses the principle of HSIANG directed by the HSI-TZ'U which points out than the HSI-TZ'U explained the world of MORAL & METAPHYSICS in the light of symbolic way of theory; the latter differentiaties to demonstrate the MORAL MENTAPHYSICS of I CHUAN/HSI-TZ'U depended on the grounds of argument of Moral Approach, CHYAN KUEN SUBORDINATE, SHENG SHENG JYWEY YIH, and CHTONG SHEN JY HUAH. |
本系統中英文摘要資訊取自各篇刊載內容。