頁籤選單縮合
題 名 | 孔墨天道及形上思想之異同 |
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作 者 | 陳維德; | 書刊名 | 臺北市立師範學院學報 |
卷 期 | 23 1992.06[民81.06] |
頁 次 | 頁173-188 |
分類號 | 121.23 |
關鍵詞 | 天道; 孔; 形上思想; 墨; |
語 文 | 中文(Chinese) |
中文摘要 | 我國自商、周以來,先民們就普遍具有天、帝、鬼、神的觀念。這可從 詩、書、左傳、國語等書,以及一些出土的甲骨文中,得到證明。(注一)由這些 觀念及其所衍伸出來的種種理念,對於人們的思想行為乃至政治運作,都有著舉 足輕重的影響。所以要研究先秦哲學,則於此哲學產生之基礎,乃當有所致意。 今欲探究孔、墨思想之異同,自然也要先對此根源性的問題,加以探究,庶得其 本。 |
英文摘要 | The Metaphysical Thoughts and the Laws of Heaven in the Theories of Confuciusand Mocius. In the ancient Chinese philosophy, "Heaven" is commonly affirmed and admired bypeople. Yet, different perceptions caused dissimilar attitudes by which, one's philosophy, view of politics and philosophy of education were insidiously influenced. The diverse perceptions toward heaven became the basis of various philosophical schools.Among them, Confucius and Mocius were the major philosophers of the Warring StatesPeriod whose principals were ofthe found confused by their descendants. This article tempts to make an analysis and comparison between Confucius andMocius' theories in the Laws of Heaven and the Thoughts of Metaphysics through foruportions: "Heaven and Laws of Heaven", "Mandate of Heaven and Fate", "View of Gods and Ghosts", and Confucius, Mocius and Religion". The author objectively triesto clarify the basic similarity and dissimilarity of the two theories and make commentsof the merits and defects of each theory. Through this analysis, the controversies between the essential ideas of Confucius and Mocius may be appeased to a great extent. |
本系統中英文摘要資訊取自各篇刊載內容。