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題 名 | 劉師培和「經學教科書」 |
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作 者 | 湯志鈞; | 書刊名 | 東海學報 |
卷 期 | 33 1992.06[民81.06] |
頁 次 | 頁21-28 |
分類號 | 090.3 |
關鍵詞 | 教科書; 經學; 劉師培; |
語 文 | 中文(Chinese) |
中文摘要 | 劉師培《經學教科書》是清末鄧實等人在上海發起成立的國學保存會編輯的國 學教科書之一,是清政府於光緒三十一年頒佈「自明年起廢止科學」上諭後最早刊 行的一種,是鑒於坊間所有,或「譯自東文」,或「草率陋易」而自行編輯的。 《經學教科書》第一冊綜述經學歷史,分兩漢、魏晉南北朝隋唐、宋元明、清 四期,基本鉤畫出經學發展的輪廓。 劉師培「素治古文《春秋》」書中也就留存古文經學派經說的�m象:如以經 書是「上古之書」,孔子只是「述而不作」:如經書次序的排列,按六經早晚為序 ,經名釋義,以《說文》立論;如尊奉周公代學術的集大成者等,但立論較持 平,便於初學。 |
英文摘要 | Liu Shipei's 《A textbook on the Study of the Confucian Classics》 was one of the national learning textbooks released for publication by the Society for the Preservation of National Learning, which was founded by Deng Shi and Others in Shanghai during the late Ching period. It was the earlicst book of its knid published after the Ching government, in the thirty-first year (1905) of the Guangxu period, issued the imperial edict that "as of next year the civil service ex- amination systen be abolished". Liu Shipei himself prepared this textbook in view of the fact that the books for sale in the existing bookstores were either "translated from Japanese" or " carelessly and poorly written". The first volume of this textbook summarizes the history of the study of the Confucian classics. running through four periods: the Former Han and Later Han; the Wei, Jin, Northern and Southen, Dynasties, Sui and Tang; the Sung, Yuan and Ming; and the Ching. Essentially, it gives an outline of the development of the Study of the Confucian classics. Liu Shipei "used to be engaged in the study of the ancient text of 《 the Spring and Autumn Aunals 》, so in his textbook there are traces of the ancient text School's theories about the Confucian classics. For instance, in his opinion the classics are books of remate antiquity, and Confucius merely explained but did not write them; his arrangement of the Confucian classics in chronological order is in accordance with the order in which the Six Classics came into being, and his definitions of the titles of the Confucian classics are based on the 《 Shuowen 》: and he reveres the Duke of Zhou whom he regards as the whole embodiment of Zhou dynasty learning. None the less, his views are more balanced and can bene- fit the beginner. |
本系統中英文摘要資訊取自各篇刊載內容。