頁籤選單縮合
題名 | 王弼易學中的玄思=The Metaphysical Thinking in Wang Pi's Interpretation of the I ching (Book of Changes) |
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作者 | 戴璉璋; | 書刊名 | 中國文哲研究集刊 |
卷期 | 1 民80.03 |
頁次 | 頁199-240 |
分類號 | 123.1 |
關鍵詞 | 王弼; 易學; 玄學; 玄思; |
語文 | 中文(Chinese) |
中文摘要 | 本文討論王弼《易》學中的玄學思想。作者在王氏《周易略例》與《周易註》中,歸納出王氏《易》學的重要觀念,有卦以存時、爻以示變、彖以明體象以盡意四項。這是我們了解王氏《易》學的關鍵。其中涉及卦、爻的兩項,有王氏據傳解經發展出來的洞見;而涉及彖、象的兩項,則有他援《老》入《易》發展出來的卓識。後者已具玄思的成份。 作者又在王弼的《周易註》中,分析出四項重要的論式,即:無陽而以之成,無陰而陰以之生,無應而應以之大,無知而知以之明。這是王氏用以指點玄理的獨特方式。從這裡可以看出王氏玄學的主導思想,那就是明「無」必因於「有」,全「有」必返於「無」。作者認為王氏的這種玄思蘊涵著一種道家形態的工夫論與本體論。我們可以從會通儒、道思想與開拓《易》學領域兩個角度來評估王氏這種玄思的意義。 |
英文摘要 | This essay discusses the metaphysical thinking in Wang Pi’s 王弼(226-249) interpretation of the Book of Changes . The author of this article sums up four basic concepts as shown in Wang’s Chou-i lueh-li 周易略例 and Chou-i chu 周易註 : to conceive time by means of kua 卦 , to demonstrate changes by means of yao 爻 , to understand the substance of things by means of t’uan 彖 , and to grasp their import by means of hsiang 象 . The first two concepts are developed from his understanding of the I chuan 易傳 , while the latter two are conceived from a borrowing of the ideas in the Lao-tzu 老子 . The author then draws out from Wang Pi’s Chou-i chu four significant arguments : non-yang 無陽 through which yang is achieved , non-yin 無陰 through which yin is born , non-response 無應 through which response is growing , and non-knowledge 無知 through which knowledge is illustrated . This is the unique way Wang unfolds the metaphysical truth in the I Ching . From here we can see the guiding principles in Wang’s reading of the I Ching , which are that the illumination of the non-being 無 is based on the being 有 , and that the preservation of the being must return to non-being . The author believes that underlying Wang’s metaphysics is a Taoist type of theory of practice and ontology . We may then evaluate Wang’s metaphysis from two angles : his combining Confucianism with Taoism , and his attempt to open up new perspectives in the study of the I Ching . |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。