查詢結果分析
來源資料
頁籤選單縮合
題 名 | 道信與神秀之禪法的比較:兼論惠能所批判之看心、看淨的禪法=Shen Hsui's and Tao Hsin's Way of Zen: A Comparison |
---|---|
作 者 | 楊惠南; | 書刊名 | 國立臺灣大學哲學論評 |
卷 期 | 11 1988.01[民77.01] |
頁 次 | 頁205-225 |
專 輯 | 當代西方哲學與方法論研討會專號 |
分類號 | 226.6 |
關鍵詞 | 道信; 神秀; 禪法; 比較; 惠能; 心; 淨; |
語 文 | 中文(Chinese) |
英文摘要 | According to the tradition of the Zen Buddhistic school, the sudden method of Hui Neng follows the orthodox teachings of Hung Jen and Tao Hsin, while the gradual method of Shen Hsin is a heresy. The present paper, based on a comparative study of Shen Hsiu’s and Tao Hsin’s way of Zen, shows that the method of “looking at mind, looking at purity” critized by Hui Neng, is espoused not only by Shen Hsiu but also by Tao Hsin. Both Tao Hsin and Shen Hsin adhere to the Zen of the Laṅkāvatāra Sūtra advocated by the earlier Zen masters from Bodhidharma on, but in Hui Neng and the later masters, we find that many ideas derived from the Diamond Sūtra are introduced into the way of Zen. This is the reason why Hui Neng takes exception to Tao Hsin’s and Shen Hsin’s “Lankāvatāra Zen”. Therefore, the distinction between “orthodoxy” and “heresy” in Zen school is not merely a matter of who holds fast to the original teachings of Bodhidharma, there are other factors to be considered. |
本系統中英文摘要資訊取自各篇刊載內容。