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題名 | 窺基的「心」與「行」之學說:以「心經幽賛」為中心=The Theories of Kuei-Chi's "Mind" and "Practice" from the Viewpoint of PPHV, the Hsin-ching-yu-tsan (心經幽賛) (一) |
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編 次 | 1 |
作者姓名(中文) | 葉阿月; | 書刊名 | 國立臺灣大學哲學論評 |
卷期 | 12 1989.01[民78.01] |
頁次 | 頁175-231 |
專輯 | 中國哲學之人性論研討會專號 |
分類號 | 226.2 |
關鍵詞 | 窺基; 心; 行; 學說; 心意; 心經; 心經幽賛; |
語文 | 中文(Chinese) |
英文摘要 | It is well-known fact that Kuei-chi (A. D. 632-682) and his Great Teacher, Hsüan-tsan (A. D. 600-664) are the founder of the Chinese Vijñānavāda`s school, Fa-hsing-tzung (法相宗), Kuei-chi has not only the Indian and Chinese Vijñānavāda`s theories, but also his outstanding theories, because he, borrowed the important technical name "citta-uttāpana"(鍊磨心) from the Mahāyānasaṁgraha-śāstra, explains the "Deep course of the Prajñāpāramitā" of PPHS (Prajñāpāramitā-hṛdaya-sūtra) with the theories of Vijñānavāda`s Practices. Before explaining this Vijñānavāda`s theories, I, in this paper, attempt to explain the meanings of Mind (citta) connected with the Three "citta-uttāpanas" from the viewpoint of PPHV, the Commentary of PPHS by Kuei-chi. In the First Section, Kuei-chi`s works, the name of 26 books are introduced, and then his special Chinese explanations of "vijñāptimātra"(唯識) and "vijñaptimātratā"(唯識性) are dealt. In order to research the theories of "citta", "manas" and "vijñāna" in the PPHV, the Second Section is divided into three subsections as follows: (1)the "vijñāna"(識) of the Five-skandhas means "citta", "manas" and " "vijñāna". (2)The "manas"(意) of the Twelve-āyatanas means the eight vijñānas. (3)The "mano-vijñāna-dhātu" (意識界) of the Eighten-dhātus has above both meanings: the citta (Eighth Vijñāna), the "manas" (Seventh Vijñāna) and "vijñāna" (six vijñānas). Of them the first two, especially have three states` vijñānas. As regards these theories, a diagram of the comparative saṁskrit with Chinese theories, and some theories of the Āgama, Yogācāra-bhūmi and Madhyānta-vibhāga-bhāṣya etc. are discussed. In conclusion, the outstanding theories of Kuei-chi are considered as follows: (1)The "citta", "manas" and "vijñāna" have the characteristics of both negative and positive. (2)The natures of both the Eighth Vijñāna (citta) and the Seventh Vijñāna (manas) are good, which are different not only from the Vijñaptimātra-siddhi-śāstra, but also from Fui-ching (慧淨)`s Tathāgatagarbha. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。