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| 題 名 | 門宦與地方社會--以近代甘肅河州的小楊門門宦為例=Menhuan and Local Society: A Case Study of Xiaoyangmen Menhuan in Northwest China (1907~1944) |
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| 作 者 | 馬文忠; | 書刊名 | 歷史人類學學刊 |
| 卷 期 | 22:2 2024.10[民113.10] |
| 頁 次 | 頁157-189 |
| 分類號 | 627.8 |
| 關鍵詞 | 河州; 小楊門門宦; 楊生春; 寧定契約輯; Hezhou; Menhuan; Yang Shengchun; Ningding Contract Collections; |
| 語 文 | 中文(Chinese) |
| DOI | 10.30267/JHA.202410_22(2).0005 |
| 中文摘要 | 學界關於門宦從宗教、政治、經濟等方面支配近代西北地方社會的研究多屬泛論。《寧定契約輯》收錄的有關甘肅河州小楊門門宦的材料為我們討論該問題提供了可能。清代光绪初年,小楊門門宦作為北莊門宦分支,藉助在河州回民反清活動中積累的政治影響,在重整地方社會秩序之際,出於和胡門門宦爭奪敎下等原因,到具有伊斯蘭教信仰基礎的太子寺東緣的山村馬力莊建立。光緒末年,楊生春世襲成為小楊門門宦第三任教主後,在地方政治、經濟環境等的變化過程中,一方面,通過持續多年的經營活動,積累財富,並排擠地方上的非門宦性的家族等勢力,使小楊門門宦在地方扎根;另一方面,藉助宗敎敎權、政府賦予的地方社會治理權力維護門宦敎下和地方利益,從而使小楊門門宦從不同層面滲透進太子寺城東邊的康家、潘家等川地村落,在當地社會產生支配性影響。這個個案,有助於豐富我們對門宦及其支配下的近代西北地方社會的認識。 |
| 英文摘要 | At the beginning of the Guangxu (1875-1908) reign, after the anti-Qing activities of the Hui people in Hezhou, Gansu, ended, the Xiaoyangmen Menhuan, a Sufi religious lineage that was a branch of Beizhuang Menhuan, was established at Malizhuang, a mountain village on the east edge of the Taizisi, where Islamic teaching was foundational. It competed for influence and resources with the Humen Menhuan. When Yang Shengchun became the third leader of the Xiaoyangmen Menhuan at the end of the Guangxu reign, he took advantage of opportunities brought by changes in the local political and economic environment to crowd out the local non-Menhuan lineages and other competitive forces through continual economic activity and the accumulation of wealth. At the same time, he used religious and political power to protect the interests of the Menhuan and local communities. This in turn allowed the Xiaoyangmen Menhuan to accumulate religious, political, and economic power in Kangjia and Panjia villages in the east of the Taizisi to become a dominant force in local society. |
本系統中英文摘要資訊取自各篇刊載內容。