頁籤選單縮合
| 題 名 | 探索黃光國思想的發展歷程：兼論「華人本土社會科學的四聖諦」=Exploring the Development of Kwang-Kuo Hwang's Thought: A Discussion on the "Four Noble Truths of Chinese Indigenous Social Science" |
|---|---|
| 作 者 | 陳復; | 書刊名 | 中華本土社會科學期刊 |
| 卷 期 | 5 2024.12[民113.12] |
| 頁 次 | 頁45-59 |
| 專 輯 | 紀念黃光國教授的學術與思想 |
| 分類號 | 500 |
| 關鍵詞 | 華人本土社會科學; 四聖諦; 心理學本土化; 儒家關係主義; 修養心理學; 自性; Chinese indigenous social sciences; Four noble truths; Indigenization of psychology; Confucian relationalism; Psychology of self-cultivation; The self; |
| 語 文 | 中文(Chinese) |
| DOI | 10.30213/JCISS.202412_(5).0004 |
| 中文摘要 | 檢視黃光國思想的發展歷程，會發現黃光國著重在結合中華文化來探討學術議 題，前期的重點在發展華人本土心理學，中期與後期的重點在發展華人本土社 會科學。本文將他的學術思想區隔成三個時期：前期黃光國思想的特徵是「由 苦而寂」，意即基於對自身苦境的反思（苦），黃光國展開對「寂」的探索，尤 其沉潛構思有關各種結構層面的議題；中期黃光國思想的特徵是「由寂而滅」， 意即經由「暫時的沉默」（寂），黃光國不斷更新自身原來的觀點（滅），著手來 發展華人本土社會科學；後期黃光國思想的特徵是「由滅而道」，意即經由「黃 光國轉向」，其不斷更新自己原來的觀點（滅），建構理論來詮釋中華思想主軸 的自性（道）。本文使用佛學有關「四聖諦」（苦，寂，滅，道）的說法當作線 索，梳理黃光國思想的發展歷程，由黃光國個人學思歷程中的「苦寂滅道」，替 後世學者指向「華人本土社會科學的四聖諦」，意謂著經歷這番艱難的學術探索， 華人本土社會科學的精核就在「自性的學術化」，本文經由論證指出黃光國教授 如獲得「華人本土社會科學之父」這一桂冠屬實至名歸，庶幾能讓後世學者藉 由我們經詮釋過的「四聖諦」，來確立出華人本土社會科學該繼續開拓的道路。 |
| 英文摘要 | Examining the development of Kwang-Kuo Hwang’s thought reveals his focus on integrating Chinese culture into academic inquiry. In the early stage of his career, Hwang concentrated on the development of Chinese Indigenous Psychology. In the middle and later stages, his emphasis shifted to advancing Chinese Indigenous Social Science. This article divides Hwang’s academic thought into three distinct periods: Early stage: “From Suffering to Silence”. A hallmark of Hwang’s early thought is the transition “from suffering to silence”. This reflects his contemplation of personal adversity (suffering), which led him to explore silence, particularly through deep reflection on structural issues in various domains. Middle stage: “From Silence to Extinction”. In this phase, Hwang’s thought evolved into “from silence to extinction”. By embracing periods of silence—a temporary withdrawal for introspection—he continuously refined his perspectives (extinction), laying the groundwork for the development of Indigenous Chinese Social Science. Later stage: “From Extinction to Wisdom”. Hwang’s later thought is characterized by the progression “from extinction to wisdom”. This transformation, often referred to as the “Hwang Turn”, involved the persistent revision of his earlier views (extinction) to construct theories that articulate the Self of Chinese philosophical traditions. This article adopts the Buddhist framework of the “Four Noble Truths” (suffering, silence, extinction, and wisdom) as a lens to analyze the evolution of Hwang’s intellectual trajectory. Drawing from Hwang’s journey of suffering, silence, extinction, and wisdom, the article outlines a path for future scholars to establish the “Four Noble Truths of Chinese Indigenous Social Science”. This signifies that the Self of Chinese Indigenous Social Science lies in the academicization of Self, achieved through rigorous scholarly exploration. Through reasoned argumentation, this article concludes that Professor Kwang-Kuo Hwang is rightfully deserving of the title “Father of Chinese Indigenous Social Science”. This recognition serves as a guiding inspiration for future scholars to chart the continued development of Chinese Indigenous Social Science, drawing from the reinterpretation of the “Four Noble Truths”. |
本系統中英文摘要資訊取自各篇刊載內容。