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題名 | 從「史學」到「義理學」:馬一浮六藝論對章學誠六經皆史的承繼與質變=Transfer from History to Philosophy: The Views of Zhang Xue-cheng and Ma Yi-fu |
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作者 | 李智平; | 書刊名 | 宗教哲學 |
卷期 | 91 2020.03[民109.03] |
頁次 | 頁23-50 |
分類號 | 128 |
關鍵詞 | 馬一浮; 章學誠; 六經皆史; 六藝論; 義理式的學術史; 辨章學術; 考鏡源流; Ma Yi-fu; Zhang Xue-cheng; Aintellectual history; Six classics; Chinese philosophy's intellectual history; To discern multiple intellectual currents and identify their origins; |
語文 | 中文(Chinese) |
中文摘要 | 「第一代現代新儒家」馬一浮以「六藝論」為時人所重,後人多以此論為「經學」,為「義理學」,卻忽視六藝論實為一種學術史觀。當馬一浮斥清儒章學誠的「六經皆史」,又斥「學術史」不過是目錄,無益於身心,反是在「辨章學術,考鏡源流」理念下,重塑一種新型態的學術史觀,我稱為「義理式的學術史觀」。他一反章氏推尊史學,而將學術源流抬升至義理層,以心性之學為內蘊,質變了「學術史」原本的史學定位,轉趨與義理學(即今所稱之「哲學」)相銜,並以此重新定位傳統、現代學術之源。緣此之故,其六藝論鎔鑄了「學術史」、「經學」、「義理學」,開展出一條嶄新的學術思想路向,卻也在晚近受西學影響,學術分科愈趨嚴謹之際,難被定位,學術評價兩極,本文將說明馬一浮對章學誠學術史觀的承繼與質變,與其論點之限制。 |
英文摘要 | Zhang Xue-cheng and Ma Yi-fu were also well known for study the "Six Classics" Zhang's "The Six Classics as History"is seen as "aintellectual history". But views put forward by Ma Yi-fu, it was treated as "Confucian Classics views" or "Chinese philosophy", Yet ignored and turned out to be an "intellectual history". When Ma Yi-fu deny Zhang's Views. He did not completely deny its value. Ma Yi-fu want to create a new intellectual history, I define this as a"Chinese philosophy's intellectual history". Therefore, this paper will review the differences of vives between Zhang Xue-cheng and Ma Yi-fu. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。