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題 名 | 黑格爾論「理論精神」與「實踐精神」=Hegel on 'Theoretical Spirit' and 'Practical Spirit' |
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作 者 | 劉愛民; | 書刊名 | 中科大學報 |
卷 期 | 5:1 2018.12[民107.12] |
頁 次 | 頁1-20 |
分類號 | 147.51 |
關鍵詞 | 理智; 睿智; 內在目的性; 精神; Intellect; Nous; Inner finality; Spirit; |
語 文 | 中文(Chinese) |
中文摘要 | 黑格爾在《精神哲學演講錄:柏林1827/1828》清晰展現了「主體精神」如何在「自由精神」中,達到圓滿完成。通過「理論精神」的發展,理智已經知道「理性的總念」規定是「內在目的性」;通過「實踐精神」的發展,意志已經知道它的使命是實現自己的「內在目的性」。精神知道自己是真理,以自己作為認知對象;精神知道自己是善,以自己作為意願對象,這種精神對於自己的「內在目的性」的知識和行動是「自由」一詞的本義,同時也是「自由精神」範疇的命名來由。並且這個知識是通過直覺、表象、思想、實踐情感、衝動、幸福等邏輯系列發展而得到的,因此是理性的、具體的。 |
英文摘要 | In his Lectures on the Philosophy of Spirit 1827-8, Hegel deduces lucidly how Subjective Spirit reaches its culmination in Free Spirit. Intellect has already known that reason's Begriff determination is inner finality through the development of Theoretical Spirit; Will has already known that its vocation is to implement its inner finality through the development of Practical Spirit. Spirit knows that itself is truth, taking itself to be the object of cognition; Spirit knows that itself is good, taking itself to be the object of volition. Such knowledge and action of spirit's inner finality constitute the proper significance of freedom, from which Free Spirit derives its name. Besides, such knowledge being acquired via the mediation of a logical sequence of intuition, representation, thought, practical feeling, impulse, and happiness, is hence rational and concrete. |
本系統中英文摘要資訊取自各篇刊載內容。