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題名 | 新竹靈隱寺與無上法師=Hsinchu Ling Yin Temple and Master Wu-shang |
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作 者 | 闞正宗; | 書刊名 | 圓光佛學學報 |
卷期 | 30 2017.12[民106.12] |
頁次 | 頁103-134 |
分類號 | 227.33 |
關鍵詞 | 鄭保真; 無上; 佐久間尚孝; 靈隱寺; Zheng Bao-zhen; Master Wu-shang; Naokita Sakuma; Ling Yin Temple; |
語文 | 中文(Chinese) |
中文摘要 | 本文旨在探討新竹靈隱寺從感化堂到增建靈隱寺的歷史過 程及相關人物,特別是日本殖民時期至光復初期,靈隱寺的兩 任住持,鄭保真(AD.1899-1975)及無上法師(AD.1907-1966)之間 的糾葛。 1949年6月,無上法師主導接續中壢圓光寺「臺灣佛學院」 辦學,並迎請慈航法師師生一行至靈隱寺。在1949年無上法師 已經完全掌握了靈隱寺寺務,直到他1966年圓寂止。從1951年 邀請大醒法師(AD.1900-1952)前來主持「臺灣佛學講習會」,後 續辦靈隱佛學院,對於光復初期臺灣佛教教育頗有貢獻。 |
英文摘要 | The historical process and figures involved in the establishment of Hsinchu Ling Yin Temple from a (Buddhist) “kaihua hall” to become a temple since the Japanese reign of Taiwan till the early times of the recovery of Taiwan, particularly the entanglement between the two hosts of this temple, Zheng Bao-zhen (1899-1975) and Master Wushang (1907-1966), are discussed in this essay. In June 1949, Master Wu-shang hosted in continuing the program of establishing “Taiwan Buddhist College” started by Yuan Kuang Ch’an Monastery (of Chungli in Taoyuan City); later on, Master Tzuhang and his disciples were invited for a visit to Ling Yin Temple. Meanwhile, Master Wu-shang had completely controled the operation of Ling Yin Temple till his death in 1966. On the other hand, before starting the Ling Yin Buddhist College, Master Wu-shang had invited Buddhist Master Da-xing (AD.1900-1952) to host “Lectures of Buddhism in Taiwan” in 1951, suggesting that he had been pretty contributive to Buddhist education during the early times of the Recovery of Taiwan. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。