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題名 | 隨處見人欲,隨處見天理--王船山「理與欲」的意義治療=Wang Chuanshan's "Heavenly Principle and Desires" of Logotherapy |
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作者姓名(中文) | 李瑋皓; |
作者姓名(外文) | Lee, Wei-hao; |
書刊名 | 真理大學人文學報 |
卷期 | 20 2017.04[民106.04] |
頁次 | 頁1-22 |
分類號 | 127.1 |
語文 | chi |
關鍵詞 | 王船山; 理欲; 身心一如; 傅朗克; 意義治療; Wang Chuanshan; Heavenly principle and desires; Physical and mental balance; Viktor E. Frankl; Logotherapy; |
中文摘要 | 宋明儒者言所言之「理」,即指「性理」。而「存天理、去人欲」一詞可說是貫穿整個宋明理學之標語,然後世之學者多半抱持著批判之態度。身處明清鼎革之際之王船山(A.D.1619-1692)亦提出其見解,底下筆者即分兩小節闡述船山如何重新詮釋與重建「理欲」之義蘊;接著說明「船山義理與傅朗克(Viktor E. Frankl,A.D.1905-1997)意義治療之會通在於肯定吾人具有飲食男女之欲和聲色貨利之欲,進而使自我身心一如,並追尋自我之生命意義」;最後闡述如何「體現『理欲』」。以下即依上述架構,逐步展開討論。 |
英文摘要 | The Song dynasty and Ming dynasty Confucian scholar says says it "the principle", namely refers to "the innate disposition". But "saves the natural justice, goes to the human desire" a word to be possible to say is slogan of the penetration entire Song dynasty and Ming dynasty Neo-Confucianism, however scholar of the later generation is embracing manner of mostly the critique. Places when the Ming and Qing Dynasties tripod with two handles leather Wang Chuanshan (A.D.1619-1692) also to propose its opinion, how under the author is the weight section elaboration Chuanshan again annotation and the reconstruction "heavenly principle and desires" the implication; Then explained "Chuanshan and Viktor E. Frankl the significance treatment can pass lies in affirmed we have desire of the food and sex desire of with the demeanor goods advantage, then causes Physical and mental balance, and tracks down the self-life significance"; Finally elaborated how "manifests the ' heavenly principle and desires '".The following namely according to the above construction, launches the discussion gradually. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。