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題名 | 遊仙、服食之文學溯源與探微--以屈原為核心的考察=Traceability and Exploration for "Literature about Immortals" and "Fu-Shih"--To Examine the Core of Qu-Yuan |
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作者姓名(中文) | 顏進雄; | 書刊名 | 輔仁國文學報 |
卷期 | 42 2016.04[民105.04] |
頁次 | 頁29-53 |
分類號 | 832.18 |
關鍵詞 | 遊仙; 服食; 屈原; 楚辭; 神仙思想; Associate with immortals; Fu-shih; Qu-Yuan; Chu-Ci; Immortal thoughts; |
語文 | 中文(Chinese) |
中文摘要 | 本文旨在論溯中國文學史上影響東漢以降「遊仙」、「服食」兩大思想主題之文學脈絡乃濫觴於屈原之〈離騷〉、〈九歌〉、〈九章〉、〈遠遊〉諸篇,揭櫫屈子作品異於後代之特殊筆觸,立足於先秦文史研究之發祥!文中以現今《楚辭》最古注本東漢.王逸《楚辭章句》所載屈原作品為準,先釐析「遊仙」、「服食」在當今學術研究上之義涵,再以屈子諸什層遞剝繭抽絲、交相印證,綜合演繹,論得文旨,冀達「辨章學述,考竟源流」之目標。簡言之,既溯「遊仙」、「服食」之源,且探其微。綜結本文,屈子之幻遊,較諸後代更秉具整體大我精神!細言之,屈原較重「遊之歷程」,精彩、細膩,以改變或解脫其現有之生命困境為圖、抒懷救國,屬「利他主義」;後代多重「仙之結果」,超凡、永續,以延伸或奢求其既得利益之無窮夢想為念,希企萬代不絕,偏「利己主義」!屈原作品中的服食相關名物在雖僅涉及氣態類的「六氣沆瀣、飛泉微液」與植物類的「菊花」、並沿襲古老的服玉之風,然其餘緒已遙映後代的遊仙、山水文學,而此亦屈子辭賦足以百世振芳、千古保值之一大面向! |
英文摘要 | This paper mainly discusses the "History of Chinese Literature" with respect to "immortals" and "fu-shih" (服食) of the source and the details are to Qu-Yuan (屈原) as the "ancestral home." Extending my works' Make pills of immortality, Health care and Imagination--A new exploration for "fu-shih" writing of Time in pre-Tang Dynasty's poetry about immortals' has a new discovery. Overall, Qu-Yuan's immortals, more than spiritual sustenance offspring! Qu-Yuan emphasis on "Tour think ", change or escape his current life difficulties, are "altruism"; offspring attention " Immortal ", a continuation of his vested interest or luxury endless dreams, are "self-interest", the difference between the two is very obvious! |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。