頁籤選單縮合
題 名 | 創傷時代的超越時間--乙未之際基督教在臺灣的敘事詩學=Transcending Time in the Traumatic Age: Christian Narrative Poetry in Taiwan during the Era of 1895 |
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作 者 | 楊雅惠; | 書刊名 | 臺陽文史研究 |
卷 期 | 1 2016.01[民105.01] |
頁 次 | 頁1-39 |
分類號 | 248.232 |
關鍵詞 | 創傷; 超越; 乙未; 基督教; 敘事; Trauma; Transcendence; Year of 1895; Christianity; Narrative poetry; |
語 文 | 中文(Chinese) |
中文摘要 | 乙未(1895)割臺,對於隸屬清朝的臺灣,是一天崩地裂的巨變。對於東亞世界,也具有文化重組的重大影響。本文擬由基督教史料中,梳理乙未之際基督教(此中包含臺灣本土基督徒、英加長老教會差派來臺的傳教士,兼及日本教會所派遣的從軍勸慰使及無教會信徒等)在臺灣的行動與論述。作為創傷歷史的見證者,基督徒如何對於各「事件行動元(actant)」觀察判斷?又如何以其身份在「事變的現象時間」與「信仰的存有時間」之間,展開超越國族的行動抉擇?這穿透創傷的超越視線又如何進而型塑臺灣多元文化的主體性?期望藉著基督徒的敘述認同與時間脈絡,思考基督教面對歷史創傷時的敘事詩學,闡釋基督教普世價值在臺灣世變中所透顯的存有意義。 |
英文摘要 | The cession of Taiwan in the year of 1895 was an earth-shattering change to Taiwan under the governance of the Qing Dynasty. To the East Asia, it also manifested a profound impact on the cultural restructuring. This article aims to sort out the deeds and discourses carried out in Taiwan in the year of 1895 by the Christians, including the Taiwan local Christians, missionaries sent to Taiwan by the Inga Presbyterian Church, military pacifiers sent from the Japanese churches and Christians without a belonging church. As a witness of the historical traumas, how did the Christians as a whole see and judge the actants of the relevant events? And how did they uphold their identify between the phenomenal time of events and existential time of belief to unfold the determination for actions across the ethnic borders? How did the over-the-horizon vision that penetrated the traumas shape Taiwan's diversified cultural subjectivity? Hopefully, the retrospection of Christian narrative poetry in the face of the historical traumas can help manifest the meaning of Christian value in the grand change of Taiwan. |
本系統中英文摘要資訊取自各篇刊載內容。