頁籤選單縮合
題名 | 程明道一本論所開展的存有向度與人性價值--牟宗三與唐君毅兩先生的詮解對比與當代反思=The Ontological Dimension and Humane Values Revealed in Cheng Mind-dao's Theory of Integration--The Interpretative Contrasts and Contemporary Reflections by Mo Zong-san and Tang Jun-yi |
---|---|
作者 | 陳振崑; | 書刊名 | 哲學與文化 |
卷期 | 43:3=502 2016.03[民105.03] |
頁次 | 頁153-170 |
分類號 | 125.21 |
關鍵詞 | 程明道; 一本; 天理; 性; 生; 氣; 仁; 誠; 敬; 存有論; 人性論; Cheng Ming-dao; Integration; Heavenly principles; Nature; Life; Qi; Benevolence; Sincerity; Respect; Ontology; Theory of human nature; |
語文 | 中文(Chinese) |
中文摘要 | 明道之天人一本論所開展的生意盎然之天理觀、「性氣相即」、「生之謂性」的徹上徹下之本體性命理論、以及「仁者渾然與物同體」的心性修養理論,對於後代的儒學,特別是湖湘學派與陸王心學具有繼往開來的關鍵價值。因此,中肯地詮釋明道天人一本論的理論體系,成為開展儒家存有論與心性論之歷史發展的一個重要環節,並能為整個宋明儒學的研究奠定一個良好的理論基礎。本文的研究目標將以明道的天人一本論的詮解為核心,透過對照牟宗三與唐君毅兩先生的詮解,並闡發其如何開展足以啟發後學的存有向度與人性價值。 |
英文摘要 | Cheng Ming-dao's theory of heavenly principles, his theory of ontological nature and life and his theory about the cultivation of mind-nature were crucial to the latter development of Confucianism, in particular to the Hu Xiang School and the Lu-Wang doctrine of mind. Therefore, to interpret relevantly Cheng's theory of integration between heaven and man is crucial to the historical development of Confucian ontology and mind-nature theory and forms a solid theoretical foundation for the research on Neo-Confucianism. In view of Mo Zong-san and Tang Jun-yi's interpretations, we would explicate how Cheng's theory of integration inspires the ontological dimension and humane values of its latter development. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。