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題名 | 李白道教思想的入世與遊仙=The Coexistience of Inner-worldly and Immortal Concepts in Li Bai’s Taoism Thoughts |
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作者姓名(中文) | 羅美溱; | 書刊名 | 輔大中研所學刊 |
卷期 | 33 2015.06[民104.06] |
頁次 | 頁161-183 |
分類號 | 782.841 |
關鍵詞 | 李白; 唐代道教; 入世; 遊仙; Li Bai; Taoism in Tang dynasty; Inner-Worldly; Immortal; |
語文 | 中文(Chinese) |
中文摘要 | 李白思想多元,其中建功立業的入世思想多被認為屬儒家,希慕神仙的思想則被歸入道家,然而入世與遊仙未必為矛盾的兩端,也未必分屬儒道。 就唐代道教思想義蘊而言,入世與出世兼具,經世濟民非儒家專屬。考察李白詩文中的內涵及一生的行跡,思想上有老莊遺風,道教為其生命中主動的抉擇,終其一生皆有仙道思想,不絕於尋仙訪道,並有受道籙、煉丹等學仙具體作為。相對於出世學仙,憂憫世事與報國俠心,亦臨老不衰。 在李白的道教思想內涵中,世出與世間的美好境界皆為其盼望,天上人間交相映,居世間時想像仙境,遊仙時卻留戀世間,既入世間,又超越世間。遊仙是終極的依止,入世建功立業是現實人生過程中的使命,入世與遊仙的理想並存。 |
英文摘要 | The thoughts of Li Bai are pluralistic. The inner-worldly thought of contribution is usually deemed to Confucianism. The immortal thought of sauntering with fairies is usually deemed to Taoism. Nevertheless, the inner-worldly and immortal thoughts may not unlikely coexist. These two thoughts may not belong to either Confucianism or Taoism. According to the concepts of Taoism in Tang dynasty, the inner-worldly and immortal thoughts are inclusive. The inner-worldly thought of contribution is not only belong to Confucianism. The research of Li Bai’ literature and life reveals his thoughs of Taoism. Li Bai has a positive attitude towards Taoism. He seeked fairies all his life and practices the mysterious skills of Taoism. On the other hand, Li Bai tried to contribute to the country all his life. According to the concepts of Li Bai’s Taoism thought, the beauties of worldliness and immortals are both in his heart’s desire. When he was in the real world, he was attracted to fairies. When he was in the dream world, he yearned to the real world. It’s his goal To saunter with fairies. It’s his mission to do something of the country. The beauties of worldliness and immortals were always in Li Bai’s heart. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。