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題名 | 聞道尊孟軻,為學法荀卿:牟宗三的經典詮釋觀=Mou Zongsan on Canon-interpretation |
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作者 | 林維杰; | 書刊名 | 鵝湖學誌 |
卷期 | 52 2014.06[民103.06] |
頁次 | 頁1-29 |
分類號 | 128 |
關鍵詞 | 理解三分說; 王龍溪; 康德; 詮釋學自主; Three levels of canon-understanding; Wang Longxi; Kant; Hermeneutic autonomy; |
語文 | 中文(Chinese) |
中文摘要 | 本文要探討牟宗三先生關於經典詮釋的立場與觀點。牟先生的構想建立在明儒王龍溪與德哲康德的基礎之上。牟先生連結王龍溪的悟道三分說(解悟、證悟與澈悟)以及康德對認識主體的三層區分(感性、知性與理性),由此提出其理解三分說,此即感性、知性與理性的理解。我嘗試說明,牟先生的這種區分是近於朱熹的。朱熹的倫理學觀點被牟先生批評為倫理學的他律,但朱子自己在解經立場上卻主張一種語意學的自主性,並以文本意義理解為先,義理與生命的理解為重。牟先生的理解三分說是符合朱子的,其說可視為倫理學自律與詮釋學自主的綜合。 |
英文摘要 | This paper explores the viewpoint of canon-interpretation of Mou Zongsan. Mou's doctrine is based on Wang Longxi's "Three Levels of Dao-understanding" and Kant's "Three Aspects of Subject". Mou uses theses thoughts of Wang and Kant to develop his "Three Levels of Canon-understanding," namely sensible, intellectual and rational understanding. I try to explicate that Mou's hermeneutics is very close to Zhuxi. Zhuxi's ethical thought is criticized by Mou as heteronomy, but Zhu's hermeneutical standpoint is a kind of semantic autonomy. He claims that we have to firstly grasp the meaning of canon-texts, and then we can further understand the truth of canon and our lives. Mou's "Three Levels of Canonunderstanding", which can be regarded as a synthesis between ethical and hermeneutic autonomy, is entirely in accord with Zhuxi's "process of understanding" |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。