頁籤選單縮合
題名 | 梁漱溟論中國文化復興的易學路向=Liang Shu-Ming's Argument about Yi-ology Direction of Chinese Cultural Renaissance |
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作者姓名(中文) | 張二平; | 書刊名 | 哲學與文化 |
卷期 | 41:2=477 2014.02[民103.02] |
頁次 | 頁153-166 |
分類號 | 128 |
關鍵詞 | 梁漱溟; 中國文化; 周易; 變化; 寂感; 剛; 唯識學; Liang Shu-ming; Chinese culture; Zhouyi; Change; Silence and induction; Energetic; Vijbana-vada; |
語文 | 中文(Chinese) |
中文摘要 | 梁漱溟深刻地揭示了中國文化的易學特色,預言了中國文化復興的易學路向。梁漱溟認為,中國形而上學所講的問題是變化,所用的方法是直覺。中國人生哲學的代表是孔子,孔子敏銳的直覺就是仁,也就是寂感。中國文化的出路是摒棄黃老易的陰柔,發揚孔家易的陽剛。就知識背景而言,梁漱溟繼承了王陽明良知學的易學精神,但視角又受支那內學院唯識學思潮的制約。 |
英文摘要 | Liang Shu-Ming revealed profoundly the Chinese culture characteristics of the yi-ology, and predicted the direction of the yi-ology of Chinese cultural Renaissance. He made a point that Change is the theme of the Chinese philosophy, and the method is intuitive. Confucius is a representative of the Chinese philosophy, whose most important thought is benevolence, peace feeling. Chinese cultural Renaissance needs zhouyi masculine spirit. Liang Shu-Ming inherits the spirit of wang yangming's conscience study, but accepts the restriction of Vijbana-vada. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。