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題名 | 《詩經‧檜風》詩旨於春秋檜史之研究=Studies on the Poetry Objectives of the “Kuei Feng” |
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作者 | 劉逸文; | 書刊名 | 龍陽學術研究集刊 |
卷期 | 8 2013.12[民102.12] |
頁次 | 頁37-50 |
分類號 | 831.18 |
關鍵詞 | 詩經; 檜風; 春秋檜史; 詩旨; 春秋史; The Book of Songs; Kuei Feng; Kuei History in the Spring and Autumn Period; Poetry objective; Spring and Autumn Period History; |
語文 | 中文(Chinese) |
中文摘要 | 本篇硏究《詩經‧檜風》詩旨於春秋檜史中地位,以歷史之角度研究詩經,希還原 詩經於周史中之原貌,此爲本人研究之動機。並採用歴史法、分析、歸納法,典籍與地 下文物「二重證據法」加以考證。 本文内容分爲五節,第一節前言:敘硏究動機,研究方法,研究内容,研究目的。 第二節敘述:分述檜國之歴史、地理、闡釋詩旨。第三節敘述:西周末年,周幽王時, 檜國尙存,周平王東遷後鄭武公滅之。鄭武公所以滅檜國,始於檜國內部之腐化,檜 君驕貪淫泱,遊獵無度’遊燕輕政’隳廢禮法’橫徵暴斂無已,人民苦不堪言,詩人作 詩剌之。第四節敘述:周末之世,戰亂流離,夫婦道絕,百姓生死離別,檜國政亂,詩 人思周初之政道以治國。第五節結論:檜國小而史籍湮滅,僅存於《史記‧鄭世家》、《國語‧鄭語》、《公羊傅》與《詩經‧檜風》等,保存隻字片語,而知春秋檜史。 詩序云:「上以風化下,下以風刺上,主文而譎諫,言之者無罪,聞之者足以戒» 故曰風」。「風」有ニ義⑴風化(2)諷刺之義。詩之功用乃在移風易俗,獎善罰惡。詩爲 歴史之眼,希借檜國詩歌與歷史興衰之弊足爲後人殷鑑,此爲硏究目的。 |
英文摘要 | This paper studied the role of the poetry objectives of Kuei Feng Chapter of The Book of Songs in the Kuei History in the Spring and Autumn Period. The motivation of the author was to study The Book of Songs from the historical aspect aiming to restore the original pictures of the Book in the Zhou History. The results were verified by using dual attestation method including historical method, analyzing, induction method, literatures and excavated documents. The paper contained four sections: Section I was the Preface: Introducing the history and geography of the Kuei State and explaining the poetry objectives. Section II was the Description I: In the late Western Zhou Dynasty, the Kuei State still existed when King You of Zhou ruled the country. After King Ping of Zhou moved eastward, Duke Wu of Zheng destroyed the State. This was resulted from the corruption of the state administration. Lord of the Kuei State was greedy, dissolute, and addicted to hunting. He cosseted the women, neglected the governing work, disregarded the law, regulation and etiquette, and increased the tax unreasonably. People of the State were in deep suffer and poets wrote poems to satire the circumstances. Section III was Description II: In the end of Zhou Dynasty, wars occurred everywhere. Couples departed and people separated and/or parted forever. The Kuei State was disordered and poets cherished the moral ruling in the early stage of Zhao Dynasty. Section IV was the Conclusion: The Kuei State was small and its historical records were mostly disappeared. The State could be learned only from brief descriptions in Zheng Family, Shiji,Zheng Language,National Languages; Gongyang Zhuan and Kuei Feng, The Book of Songs. The preface of The Book of Songs says: “The king educates the people with moral,and based on this,the people satirize the king. It's all about deceitful admonishing through literature. The singers get no blame and the listeners receive the warnings. This is decency•” “Feng” means (1) to educate and (2) to satirize. Poems play roles to educate people to move from wrong to right and to praise the good and penalize the evil. Poems are the eyes of the history. It was sincerely hoped that the songs and the up and rise of the history of Kuei State provided strong warnings to the modem people, and this was the purpose of the project. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。