查詢結果分析
來源資料
相關文獻
- 十九世紀後期來臺傳教士對於風水民俗的態度
- 清季淡水開港後西教傳佈與傳統風水民俗的衝突
- Observing Formosa: Savages in the Missionary Writings of George Leslie Mackay and William Campbell
- 馬偕牧師的艋舺之役--從一塊禮拜堂的門匾說起
- 【Rock of Ages】與【萬世磐】--甘為霖譯詞與詩歌創作探討
- 甘為霖[William Campbell]二訪泰雅族--眉原.眉溪社探險行
- 《臺灣日日新報》報導中的「長老教會」
- 加拿大北臺宣教的緣起--從兩封歷史性信函談起
- 從人際關係看清代臺灣基督長老教會的政教關係
- 族群、宗教與歷史--馬偕[George L. Mackay]牧師的宜蘭傳教與噶瑪蘭人的族群論述
頁籤選單縮合
題 名 | 十九世紀後期來臺傳教士對於風水民俗的態度=The Attitudes of Missionaries in Taiwan about Feng-shui in the Late Nineteenth Century |
---|---|
作 者 | 洪健榮; | 書刊名 | 輔仁歷史學報 |
卷 期 | 29 2012.09[民101.09] |
頁 次 | 頁169-210 |
分類號 | 294 |
關鍵詞 | 風水; 教案; 馬偕; 甘為霖; 巴克禮; Feng-shui; Anti-Christian Movements; George Leslie Mackay; William Campbell; Thomas Barclay; |
語 文 | 中文(Chinese) |
中文摘要 | 十九世紀後期,伴隨著臺灣的開港通商,西方傳教士紛紛來到福爾摩沙島上從事宣教事業。在傳教士購地設堂或營建其他傳教設施的過程中,地方人士或因其建置地點妨礙陰陽宅居坐向或牴觸境域風水龍脈而群起抗拒,甚至引爆出各種風水反教的衝突事件。本文嘗試透過當時來臺傳教士的論著與各類相關的檔案,解析其看待傳統風水禁忌的基本態度,以及他們面對這類「入境隨俗」的壓力所採取的因應方式,藉此呈現在晚清臺灣教案頻傳的時空背景中,外來宗教文化與民間傳統習俗之間在價值取向上的差異或對立。 |
英文摘要 | In the late nineteenth century, numerous western missionaries, following the ports opened to trade, came to Formosa to preach. The missionaries came across serious protests or even conflicts when the location they chose to build a church or facilities considered by the local people as blocking the directions of the residence and graves or the Feng-shui dragon veins of the area. This paper tries to investigate, through the books and documents of the missionaries, their attitudes toward Feng-shui taboos and how they coped with the request to ”do as the Romans do.” I wish to demonstrate the disparity or even conflicts between the cultures of foreign religion and folk custom in the late-Qing Taiwan, when religious clashes were often seen. |
本系統中英文摘要資訊取自各篇刊載內容。