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題名 | 論佛教有部的煩惱義=On the Meaning of Defilement in Buddhism Schools |
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作者 | 張慧芳; Chang, Huey-fang; |
期刊 | 靜宜中文學報 |
出版日期 | 20121200 |
卷期 | 2 2012.12[民101.12] |
頁次 | 頁155-191 |
分類號 | 221.8 |
語文 | chi |
關鍵詞 | 隨眠; 十使; 見所斷; 修所斷; 阿毘達磨; 阿含經; Anusaya; Ten fetters; Path of seeing; Path of cultivation; Abhidhamma; Sajyuktāgama; |
中文摘要 | 本論文從說一切有部的角度探討部派佛教對「煩惱」的看法。《阿含經》裡的「煩惱」,在有部的論書中多以「隨眠」為名。隨眠有多種定義,包括六隨眠、七隨眠、十隨眠、十二隨眠、九十八隨眠。九十八隨眠整合了修行的方法,包括了「見所斷」及「修所斷」。見所斷有隨信與隨法兩種修行方向,分別以純信以及如理作意兩種方式修行。本論文並依據《品類足論》內容,發現修所斷仍是以五力、四念住為主要方法,並以五蘊為修行標的。 |
英文摘要 | In this paper, the meaning of defilement in Sarvāsti-vāda School is explored. In Sajyuktāgama, it is called defilement. In Abhidhamma books, in most cases, it is called anusaya. There are several different types of anusaya, including 6-anusaya, 7-anusaya, 10-anusaya, 12-anusaya and 98-anusaya. In 98-anusaya, the practice techniques are included in the definition of 98-anusaya. The two included techniques are "cut off in the path of seeing" and "cut off in the path of cultivation". The path of seeing has two approaches: believing action and reasoning action. The path of cultivation is based on the 5 power and 4 stations of mindfulness with 5 aggregates as the target. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。