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題名 | 原鄉獨居老人社會照顧與社會文化脈絡模型=Social Care Arrangement and Socio-cultural Context Model among Aboriginal Elderly Living Alone |
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作 者 | 黃松林; 楊秋燕; 陳宇嘉; | 書刊名 | 聯合勸募論壇 |
卷期 | 2:1 2013.02[民102.02] |
頁次 | 頁19-44 |
分類號 | 548.15 |
關鍵詞 | 社會照顧安排; 社會文化脈絡模型; 原鄉獨居老人; Social care arrangement; Socio-cultural context model; Aboriginal elderly living alone; |
語文 | 中文(Chinese);英文(English) |
中文摘要 | 根據內政部(2009)老人生活狀況調查資料分析發現,台灣地區老人閩客族之獨居老人之比例為6.8%,而原住民獨居老人之比例為7.5%,且其入住機構之比例為1.8%,較之閩客族之老人之比例為1.2%,高出相當多,雖然在不同的原住民族群中可能有不同之比例,但整體來看,均有相當高的比例。一般而言,原鄉老人之照顧安排其三代同堂的比例應極高,依內政部(2009)老人生活狀況調查資料分析,其三代同堂的比例亦接近五十百分比(49.7%),較閩客族之老人比例30.6%高出許多,但入住機構之百分比卻較高,原鄉老人如何從原鄉社區照顧到機構照顧,其照顧居住安排值得吾人探討。當前台灣針對社會照顧以「社區照顧」為其服務目標,依序提供居家式、社區式與機構式等三大層面之服務,對於原鄉的社會照顧,如何從非正式到正式照顧?原鄉獨居老人如何做社會照顧安排,值得深入探討。近年來少數族群之社會照顧服務使用與獨居安排,社會文化脈絡模型逐漸佔有主導的地位,本文探討原鄉獨居老人之特質之差異現況與社會照顧安排模型,對於原鄉老人獨居安排與社會文化脈絡模型相關性也有進一步的瞭解。 |
英文摘要 | According to survey data analysis of the living conditions of elderly by the Ministry of the Interior (2009), it is found that the Minnan and Hakka elderly in Taiwan account for 6.8%, while aboriginal elderly living alone account for 7.5%. In addition, the ratio of their institutionalization is 1.8%, much higher than that of Minnan and Hakka elders, which is 1.2%. Although different aboriginal ethnic groups may have varied ratios, as a whole, the ratios are considerably high. Generally speaking, as far as the care arrangement of aboriginal elderly is concerned, three generations living under one roof account for quite a high ratio. According to survey data analysis of the living conditions of elderly by the Ministry of the Interior (2009), the ratio of three generations living under one roof account for close to 50% (49.7%), which is much higher than the 30.6% for Minnan and Hakka elderly. However, the percentage of their institutionalization is higher. How aboriginal elders care and living arrangements are made from aboriginal community care to institutionalized care is worthy of further study. At present, targeting social care, Taiwan engages in "community care" as the service goal to provide three types of service, as ranked in order: home, community, and institutional services. How is the aboriginal social care transformed from informal to formal care? How are social care arrangements for aboriginal elderly made? These questions require more in-depth exploration. In recent years, when it comes to the social care service use and living-alone arrangements of minority groups in society, the socio-cultural context model has gradually taken the lead. In this paper, the current situation of the social care arrangements for aboriginal elderly living alone was adopted to explore and gain an insight into the characteristics of the socio-cultural context model, including issues involving informal and formal care arrangements. Specifically, the research explored the current situation of the differences of the characteristics of the aboriginal elderly and the social care arrangement model and an insight into the correlation between the arrangements for aboriginal elderly living alone and the socio-cultural context model were revealed.. |
本系統之摘要資訊系依該期刊論文摘要之資訊為主。